Reconstructing Social Justice Through the Lens of Janapada: A Post - Colonial Perspective

The word Janapada is first mentioned in the Shatpatha Brahman and Aitareya scriptures. Additionally, according to the Vedic Samhita, Janapada derived from the name Jana, which signifies tribe. Unknowingly or intentionally, the tribe's members developed the concept of social justice by believing that their community shared resources and ancestors. These tribes were also pastoral communities, but over time, they became linked to particular regions, which limited their mobility and led to the creation of the Janapada system in antiquity. Janapada, thus, might be interpreted as a community or as the land that people live on, signifying a comprehensive interdependence between governance, land, and society. The idea of social justice will be reconstructed in this essay using post-colonial philosophy as a framework. Justice has always been a difficult idea to describe precisely. Plato, a political philosopher, characterised justice as a virtue that fostered harmony and order in a particular community. The definition in the Janapada system will be examined in this essay while ensuring social justice for the Jana. It will also look at post-colonial theory, which believes that the Janapada system strives for community well-being and cultural reassertion. An indigenous system has been severely destroyed by the colonial system and contemporary ideas of centralised power. It is always said that the colonial system introduced good governance techniques and the idea of justice to India. However, social fairness, good governance, and public engagement were fundamental principles of Indian society. Through the proposal of a community-based model of justice that recognises indigenous knowledge systems and social cohesiveness, as well as a system of decentralisation of power, this article will offer pathways. Additionally, this article will offer a strategy for re-establishing social justice in post-colonial cultures by supporting local administration, distributing resources fairly among the underprivileged, and highlighting the indigenous culture of each and every tribe.

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Journal
International Journal of Science and Research (IJSR)
Published
2025-02-10
DOI
https://doi.org/10.21275/sr25206151606
Primary Topic
Indian History and Philosophy
Type
article
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article

Reconstructing Social Justice Through the Lens of Janapada: A Post - Colonial Perspective

Shikha Kumari
International Journal of Science and Research (IJSR)
Indian History and Philosophy
article

Reconstructing Social Justice Through the Lens of Janapada: A Post - Colonial Perspective

Shikha Kumari
article en

Abstract

The word Janapada is first mentioned in the Shatpatha Brahman and Aitareya scriptures. Additionally, according to the Vedic Samhita, Janapada derived from the name Jana, which signifies tribe. Unknowingly or intentionally, the tribe's members developed the concept of social justice by believing that their community shared resources and ancestors. These tribes were also pastoral communities, but over time, they became linked to particular regions, which limited their mobility and led to the creation of the Janapada system in antiquity. Janapada, thus, might be interpreted as a community or as the land that people live on, signifying a comprehensive interdependence between governance, land, and society. The idea of social justice will be reconstructed in this essay using post-colonial philosophy as a framework. Justice has always been a difficult idea to describe precisely. Plato, a political philosopher, characterised justice as a virtue that fostered harmony and order in a particular community. The definition in the Janapada system will be examined in this essay while ensuring social justice for the Jana. It will also look at post-colonial theory, which believes that the Janapada system strives for community well-being and cultural reassertion. An indigenous system has been severely destroyed by the colonial system and contemporary ideas of centralised power. It is always said that the colonial system introduced good governance techniques and the idea of justice to India. However, social fairness, good governance, and public engagement were fundamental principles of Indian society. Through the proposal of a community-based model of justice that recognises indigenous knowledge systems and social cohesiveness, as well as a system of decentralisation of power, this article will offer pathways. Additionally, this article will offer a strategy for re-establishing social justice in post-colonial cultures by supporting local administration, distributing resources fairly among the underprivileged, and highlighting the indigenous culture of each and every tribe.

International Journal of Science and Research (IJSR)Vol. 14(2)
Soongeui Women's College (KR)
Reduced inequalities
Openalex Percentile: Top 96%
Indian History and Philosophy
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