Love as the Achievement of Mystical Experience by Bergson and Iqbal: A Critical Appraisal

Henry Bergson (1859-1941) and Mohammad Iqbal (1877-1938) wished to establish religious truth on firm grounds beyond any doubt. For this purpose, both relied heavily on Religious or Mystical Experience, which is direct and doubt-free. However, the next and most important question is: What does the mystic achieve from this experience? The answer is “Knowledge”--- but what is the nature of this knowledge and how does it differ from other types of knowledge? Why and how does the mystic (or Prophet) use it? Both Iqbal and Bergson name it ‘Love’, which is a Life-force, Energy and a ‘Transforming power’ with the help of which the person having undergone the experience revolutionises and changes the character of mankind. This paper has the objective to analyse the nature of this love, of which the ontology is dubious, therefore, its own claims may be uncertain too. Moreover, the approach of Iqbal to present love as an opponent or rival of knowledge and intellect has been questioned. Additionally to which extent these views are compatible with Qur’an have also been discussed at length. The methodology is qualitative and analytic and the authors have shown serious reservations on the nature of love in the findings.

Authors

Institutions

Publication Details

Journal
UCP Journal of Humanities & Social Sciences
Published
2024-12-20
DOI
https://doi.org/10.24312/ucp-jhss.03.01.261
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Love as the Achievement of Mystical Experience by Bergson and Iqbal: A Critical Appraisal

Masood Maqbool, Sobia Tahir, Sidra Maqsood
UCP Journal of Humanities & Social Sciences
Religious Studies and Spiritual Practices
article

Love as the Achievement of Mystical Experience by Bergson and Iqbal: A Critical Appraisal

Masood Maqbool, Sobia Tahir, Sidra Maqsood
article en

Abstract

Henry Bergson (1859-1941) and Mohammad Iqbal (1877-1938) wished to establish religious truth on firm grounds beyond any doubt. For this purpose, both relied heavily on Religious or Mystical Experience, which is direct and doubt-free. However, the next and most important question is: What does the mystic achieve from this experience? The answer is “Knowledge”--- but what is the nature of this knowledge and how does it differ from other types of knowledge? Why and how does the mystic (or Prophet) use it? Both Iqbal and Bergson name it ‘Love’, which is a Life-force, Energy and a ‘Transforming power’ with the help of which the person having undergone the experience revolutionises and changes the character of mankind. This paper has the objective to analyse the nature of this love, of which the ontology is dubious, therefore, its own claims may be uncertain too. Moreover, the approach of Iqbal to present love as an opponent or rival of knowledge and intellect has been questioned. Additionally to which extent these views are compatible with Qur’an have also been discussed at length. The methodology is qualitative and analytic and the authors have shown serious reservations on the nature of love in the findings.

UCP Journal of Humanities & Social SciencesVol. 3(1)
Government College University, Lahore (PK)
Openalex Percentile: Top 55%
Religious Studies and Spiritual Practices
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.