Autoethnography in education research

This text is born from an autoethnographic reflection on the academic trajectory and experiences of a gay researcher in higher education, discussing the challenges imposed by heteronormativity and LGBTphobia in the university. Starting from the silent and marginalized place where lived experiences and narratives are exiled by heteronormativity and positivist methods of doing science, autoethnography, as an alternative route, is used as a methodological tool to integrate subjectivity and critical analysis, breaking with positivist paradigms and valuing individual experiences as sources of scientific knowledge. Based on the approaches of Ellis et al. (2015), Lopez-Cano and Opazo (2014), McLaurin (2003) and Oliveira Neto (2022), the text explores memory, self-observation and self-reflection as research strategies. The research demonstrates how autoethnography enables academic resistance and expands spaces for dissident narratives, promoting a more inclusive production of knowledge. Thus, it is concluded that this methodology contributes to the understanding of the dynamics of exclusion and belonging at the university, reinforcing the need for more welcoming academic environments for LGBTQIAPN+ identities.

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Publication Details

Journal
JOURNAL OF RESEARCH AND KNOWLEDGE SPREADING
Published
2024-12-31
DOI
https://doi.org/10.20952/jrks5119195
Primary Topic
Adult and Continuing Education Topics
Type
article
Field-Weighted Citation Impact
0.00
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article

Autoethnography in education research

Jonas dos Reis Souza
JOURNAL OF RESEARCH AND KNOWLEDGE SPREADING
Adult and Continuing Education Topics
article

Autoethnography in education research

Jonas dos Reis Souza
article en

Abstract

This text is born from an autoethnographic reflection on the academic trajectory and experiences of a gay researcher in higher education, discussing the challenges imposed by heteronormativity and LGBTphobia in the university. Starting from the silent and marginalized place where lived experiences and narratives are exiled by heteronormativity and positivist methods of doing science, autoethnography, as an alternative route, is used as a methodological tool to integrate subjectivity and critical analysis, breaking with positivist paradigms and valuing individual experiences as sources of scientific knowledge. Based on the approaches of Ellis et al. (2015), Lopez-Cano and Opazo (2014), McLaurin (2003) and Oliveira Neto (2022), the text explores memory, self-observation and self-reflection as research strategies. The research demonstrates how autoethnography enables academic resistance and expands spaces for dissident narratives, promoting a more inclusive production of knowledge. Thus, it is concluded that this methodology contributes to the understanding of the dynamics of exclusion and belonging at the university, reinforcing the need for more welcoming academic environments for LGBTQIAPN+ identities.

JOURNAL OF RESEARCH AND KNOWLEDGE SPREADINGVol. 5(1)
Universidade Federal de Sergipe (BR)
Openalex Percentile: Top 62%
Adult and Continuing Education Topics
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