EM TORNO DA SUBJETIVIDADE AUTÔNOMA: CRISE E DESAFIOS CONTEMPORÂNEOS

This article discusses autonomous subjectivity, as the central core of concerns about education. To contextualize the problem, we first revisit the consideration of modern subjectivity, which establishes a form of relationship between man and himself and the world, based on rational self-determination, which supports the classical idea of autonomy. In a second movement, we use Honneth's (2009) concept of decentered autonomy, reinterpreted in terms of a theory of intersubjectivity, which requires the management of drives and the reorganization of life, taking into account the moral demands of the social context. This concept is complemented by Bieri's (2013) contribution regarding the inner dimension of autonomy, according to which becoming autonomous implies becoming dignified, which allows us to lead our lives more fully. Next, in line with the demand for a refined moral sensitivity capable of establishing decentered autonomy, we suggest an ethical-aesthetic education.

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Journal
Poiésis - Revista do Programa de Pós-Graduação em Educação
Published
2024-12-23
DOI
https://doi.org/10.59306/poiesis.v18e342024464-477
Primary Topic
Economic Theory and Policy
Type
article
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article

EM TORNO DA SUBJETIVIDADE AUTÔNOMA: CRISE E DESAFIOS CONTEMPORÂNEOS

Nadja Mara Amilibia Hermann
1 links
Poiésis - Revista do Programa de Pós-Graduação em Educação
Economic Theory and Policy
article

EM TORNO DA SUBJETIVIDADE AUTÔNOMA: CRISE E DESAFIOS CONTEMPORÂNEOS

Nadja Mara Amilibia Hermann
article en

Abstract

This article discusses autonomous subjectivity, as the central core of concerns about education. To contextualize the problem, we first revisit the consideration of modern subjectivity, which establishes a form of relationship between man and himself and the world, based on rational self-determination, which supports the classical idea of autonomy. In a second movement, we use Honneth's (2009) concept of decentered autonomy, reinterpreted in terms of a theory of intersubjectivity, which requires the management of drives and the reorganization of life, taking into account the moral demands of the social context. This concept is complemented by Bieri's (2013) contribution regarding the inner dimension of autonomy, according to which becoming autonomous implies becoming dignified, which allows us to lead our lives more fully. Next, in line with the demand for a refined moral sensitivity capable of establishing decentered autonomy, we suggest an ethical-aesthetic education.

Poiésis - Revista do Programa de Pós-Graduação em EducaçãoVol. 18(34)
Pontifícia Universidade Católica do Rio Grande do Sul (BR)
Openalex Percentile: Top 51%
Economic Theory and Policy
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