Classification and Significance of the Rock Inscriptions in Hwasan-dong, Cheongdo

The etymology of Cheongdo originates from the phrase “mountains and streams are clear and beautiful, and the great roads connect in all directions”(⼭川淸麗 大道四通). The rock inscriptions located at San 68-32, Dongcheon-ri, Hwayang-eup, Cheongdo-gun, epitomize this essence, reflecting the pristine and beautiful natural scenery that defines Cheongdo. The timing, circumstances and writers of the production of rock inscriptions can be found through Jeong Ha-eon(鄭夏彦, 1702~1769)'s inscription on Okjeongam(玉井巖) in Hwasan-dong, remarks left by Lee Kwan-yong(李觀瑢), who engraved the text on the Chuam in 1838, and Kwon Sang-gyu(權相奎, 1829~1894)'s 「Yuokjeongdonggi(遊玉井洞記)」 The naming of the twelve spots-Hwasandongmun (華⼭洞門), Baekseoknae (白石瀨), Jilyangseok (叱羊石), Jasiyuinbulsangnae (自是遊人不上來), Ungumcheon (雲錦川), Manokdae (萬玉臺), Yeonjudan (聯珠湍), Yuhadam (流霞潭), Ilgamdang (⼀鑑塘), Yonghang (⿓吭), Okjeongam (玉井巖), Nakanbong (落雁峯)-was named by Lee Hyeop (李埉), the calligraphy was written by Jeong Ha-eon (鄭夏彦), and they were engraved in 1742. Through their efforts, a new scenic spot called Okjeongam (玉井巖) was formed in Hwasan-dong in the 18th century. In the 19th century, literati from Cheongdo held poetry gatherings in this area, establishing it as a space for cultural exchange and refined enjoyment. The total of 32 rock inscriptions carved on the rocks and cliffs of Hwasan-dong can be classified into three groups: 12 inscriptions by Lee Hyeop and Jeong Ha-eon centered around Okjeongam, 15 inscriptions by Cheongdo literati centered around Chuiam and Sansujeong, and 5 inscriptions whose authors have not been identified. The philosophy revealed in the rock inscriptions shows a mixture of Confucianism, Buddhism, and Daoism, emphasizing the aspiration toward the realm of immortals (仙界) through the transcendence of the mundane world.

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Publication Details

Journal
Institute of Korean Cultural Studies Yeungnam University
Published
2024-12-31
DOI
https://doi.org/10.15186/ikc.2024.12.31.04
Primary Topic
Cultural and Historical Studies
Type
article
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article

Classification and Significance of the Rock Inscriptions in Hwasan-dong, Cheongdo

SangHoon Lee
Institute of Korean Cultural Studies Yeungnam University
Cultural and Historical Studies
article

Classification and Significance of the Rock Inscriptions in Hwasan-dong, Cheongdo

SangHoon Lee
article en

Abstract

The etymology of Cheongdo originates from the phrase “mountains and streams are clear and beautiful, and the great roads connect in all directions”(⼭川淸麗 大道四通). The rock inscriptions located at San 68-32, Dongcheon-ri, Hwayang-eup, Cheongdo-gun, epitomize this essence, reflecting the pristine and beautiful natural scenery that defines Cheongdo. The timing, circumstances and writers of the production of rock inscriptions can be found through Jeong Ha-eon(鄭夏彦, 1702~1769)'s inscription on Okjeongam(玉井巖) in Hwasan-dong, remarks left by Lee Kwan-yong(李觀瑢), who engraved the text on the Chuam in 1838, and Kwon Sang-gyu(權相奎, 1829~1894)'s 「Yuokjeongdonggi(遊玉井洞記)」 The naming of the twelve spots-Hwasandongmun (華⼭洞門), Baekseoknae (白石瀨), Jilyangseok (叱羊石), Jasiyuinbulsangnae (自是遊人不上來), Ungumcheon (雲錦川), Manokdae (萬玉臺), Yeonjudan (聯珠湍), Yuhadam (流霞潭), Ilgamdang (⼀鑑塘), Yonghang (⿓吭), Okjeongam (玉井巖), Nakanbong (落雁峯)-was named by Lee Hyeop (李埉), the calligraphy was written by Jeong Ha-eon (鄭夏彦), and they were engraved in 1742. Through their efforts, a new scenic spot called Okjeongam (玉井巖) was formed in Hwasan-dong in the 18th century. In the 19th century, literati from Cheongdo held poetry gatherings in this area, establishing it as a space for cultural exchange and refined enjoyment. The total of 32 rock inscriptions carved on the rocks and cliffs of Hwasan-dong can be classified into three groups: 12 inscriptions by Lee Hyeop and Jeong Ha-eon centered around Okjeongam, 15 inscriptions by Cheongdo literati centered around Chuiam and Sansujeong, and 5 inscriptions whose authors have not been identified. The philosophy revealed in the rock inscriptions shows a mixture of Confucianism, Buddhism, and Daoism, emphasizing the aspiration toward the realm of immortals (仙界) through the transcendence of the mundane world.

Institute of Korean Cultural Studies Yeungnam UniversityVol. 88
Openalex Percentile: Top 59%
Cultural and Historical Studies
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