The (Im-)possibilities of Public Atheism in Malaysia

Religion, especially Islam, plays a crucial role in Malaysia’s post-plural society and ethnic Malay identity. Atheism, as a conviction that challenges religious beliefs, is therefore highly controversial in Malaysia: it not only conflicts with the Rukun Negara (national principles) state ideology, which holds the belief in God as its first principle, but also challenges the notion of ethnic Malay identity, which is framed as Islamic and occupies a special place in Malaysian society. This article explores the potential of atheism to challenge Malaysia’s religious pluralism by analysing cases of public atheism and responses to it. Rather than simply concluding that atheism is not acceptable to Malaysians, the article demonstrates the circumstances under which public atheism is possible. It also argues that atheism, although seldom discussed in public, represents a ‘social symptom’ for Malaysian society: atheists are regarded as ‘malfunctioning’ citizens, but they tell us much about how Malaysia’s post-plural religious society functions as it simultaneously rejects and tolerates atheism. This paradoxical social context, we argue, stabilises and challenges the idea of Malaysia’s religious society as the essence of the Malaysian people.

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Publication Details

Journal
Asian Studies Review
Published
2025-02-05
DOI
https://doi.org/10.1080/10357823.2025.2450039
Citations
2
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
8.40
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article

The (Im-)possibilities of Public Atheism in Malaysia

Timo Duile, Ahmad Faizuddin Ramli, Willie Poh Kaw Lik, Muhammad Aiman Abdul Fatah
2 citations
Asian Studies Review
Asian Studies and History
8.40
article

The (Im-)possibilities of Public Atheism in Malaysia

Timo Duile, Ahmad Faizuddin Ramli, Willie Poh Kaw Lik, Muhammad Aiman Abdul Fatah
article en
2 citations

Abstract

Religion, especially Islam, plays a crucial role in Malaysia’s post-plural society and ethnic Malay identity. Atheism, as a conviction that challenges religious beliefs, is therefore highly controversial in Malaysia: it not only conflicts with the Rukun Negara (national principles) state ideology, which holds the belief in God as its first principle, but also challenges the notion of ethnic Malay identity, which is framed as Islamic and occupies a special place in Malaysian society. This article explores the potential of atheism to challenge Malaysia’s religious pluralism by analysing cases of public atheism and responses to it. Rather than simply concluding that atheism is not acceptable to Malaysians, the article demonstrates the circumstances under which public atheism is possible. It also argues that atheism, although seldom discussed in public, represents a ‘social symptom’ for Malaysian society: atheists are regarded as ‘malfunctioning’ citizens, but they tell us much about how Malaysia’s post-plural religious society functions as it simultaneously rejects and tolerates atheism. This paradoxical social context, we argue, stabilises and challenges the idea of Malaysia’s religious society as the essence of the Malaysian people.

Asian Studies ReviewVol. 49(3)
University of Bonn (DE), Sultan Idris Education University (MY), Multimedia University (MY)
Reduced inequalities
Openalex Percentile: Top 4%
Asian Studies and History
8.40
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The (Im-)possibilities of Public Atheism in Malaysia — Timo Duile, Ahmad Faizuddin Ramli, et al. · Asian Studies Review (2025) | TGRS Research Map | TGRS