Carnap und Heidegger

Abstract Rudolf Carnap and Martin Heidegger shared with Max Weber the decisionist understanding of values as something that cannot be justified by scientists or philosophers. Although both accepted the challenge of modernity in this respect, they reacted in opposite ways. Carnap, along with the Vienna Circle, defended a scientific conception of the world in which science and instrumental rationality were to permeate all of life; Heidegger embarked on an understanding of metaphysics in which rationality and science were to be eliminated. Both strategies were deeply political, and both resulted from the split in the German youth and life-reform movement that took place during and immediately after World War I. I discuss this image here in the context of dialectical theology, the Vienna Circle, and the Davos Disputation, with a sideways glance at Ernst Cassirer, and with a view to earlier interpretations by Michael Friedman and Gottfried Gabriel.

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Publication Details

Journal
Deutsche Zeitschrift für Philosophie
Published
2024-10-01
DOI
https://doi.org/10.1515/dzph-2024-0048
Citations
1
Primary Topic
Philosophy, Science, and History
Type
article
Field-Weighted Citation Impact
6.04
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article

Carnap und Heidegger

Christian Damböck
1 citations
Deutsche Zeitschrift für Philosophie
Philosophy, Science, and History
6.04
article

Carnap und Heidegger

Christian Damböck
article en
1 citations

Abstract

Abstract Rudolf Carnap and Martin Heidegger shared with Max Weber the decisionist understanding of values as something that cannot be justified by scientists or philosophers. Although both accepted the challenge of modernity in this respect, they reacted in opposite ways. Carnap, along with the Vienna Circle, defended a scientific conception of the world in which science and instrumental rationality were to permeate all of life; Heidegger embarked on an understanding of metaphysics in which rationality and science were to be eliminated. Both strategies were deeply political, and both resulted from the split in the German youth and life-reform movement that took place during and immediately after World War I. I discuss this image here in the context of dialectical theology, the Vienna Circle, and the Davos Disputation, with a sideways glance at Ernst Cassirer, and with a view to earlier interpretations by Michael Friedman and Gottfried Gabriel.

Deutsche Zeitschrift für PhilosophieVol. 72(5)
University of Vienna (AT)
Openalex Percentile: Top 3%
Philosophy, Science, and History
6.04
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