Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present

Abstract: This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-century European colonial observers as well as African Muslim elites. I subsequently examine how these ideologies are being rearticulated in present-day Tunisia. To move between these temporal frames, I conceptualize an ethics of relationality—a concept informed by scholars of Black and Transnational Feminist Studies centering connective encounters in time, space, race, class, gender, status, and ability. I contend that this praxis is essential for engaging with the multiple forms of anti-Blackness that have conditioned the production and legacies of an early-nineteenth-century archival trace. I maintain that an ethics of relationality is essential for confronting the violence of anti-Black racism and xenophobia linking the northern regions of the African continent to empires of the global North, in the past—and the present.

Authors

Publication Details

Journal
Feminist formations
Published
2024-12-01
DOI
https://doi.org/10.1353/ff.2024.a950663
Citations
1
Primary Topic
African history and culture studies
Type
article
Field-Weighted Citation Impact
3.72
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article

Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present

C. Vicars Boyle
1 citations
Feminist formations
African history and culture studies
3.72
article

Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present

C. Vicars Boyle
article en
1 citations

Abstract

Abstract: This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-century European colonial observers as well as African Muslim elites. I subsequently examine how these ideologies are being rearticulated in present-day Tunisia. To move between these temporal frames, I conceptualize an ethics of relationality—a concept informed by scholars of Black and Transnational Feminist Studies centering connective encounters in time, space, race, class, gender, status, and ability. I contend that this praxis is essential for engaging with the multiple forms of anti-Blackness that have conditioned the production and legacies of an early-nineteenth-century archival trace. I maintain that an ethics of relationality is essential for confronting the violence of anti-Black racism and xenophobia linking the northern regions of the African continent to empires of the global North, in the past—and the present.

Feminist formationsVol. 36(3)
Openalex Percentile: Top 5%
African history and culture studies
3.72
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Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present — C. Vicars Boyle · Feminist formations (2024) | TGRS Research Map | TGRS