Varlaam and Ioasaf: From Legend to Sanctification

The author investigates how The Life of Buddha became a highly successful Christian narrative in the Middle Ages, while also exploring how it was possible for the founder of Buddhism to be celebrated as a saint in Catholic and Orthodox calendars. To this end, the journey of the legend from India to the Western world is traced. Special attention is given to the narrative's circulation in the Romanian space, where it first entered in the Slavonic language. The oldest Slavonic manuscript is a Middle Bulgarian codex from the early 15th century, once kept at Neamț Monastery and now housed in the Library of the Romanian Academy in Bucharest. The first, and most valuable, Romanian translation of The Life of Barlaam and Josaphat was made in 1648 by Udriște Năsturel from a Slavonic original. Since then, the work has sparked continuous interest, as evidenced by the numerous manuscript copies in which it circulated, the multiple translations, and its influence in other cultural domains. In the 15th century, when only Slavonic versions of the text circulated in Romanian territory, scenes from the lives of the two ascetics were depicted on the walls of Neamț Monastery, painted by the decorative artists of Prince Stephen the Great.

Authors

Publication Details

Journal
Philologica Jassyensia
Published
2024-12-31
DOI
https://doi.org/10.60133/pj.2024.2.10
Primary Topic
Vietnamese History and Culture Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Varlaam and Ioasaf: From Legend to Sanctification

Maria Stanciu Istrate
Philologica Jassyensia
Vietnamese History and Culture Studies
article

Varlaam and Ioasaf: From Legend to Sanctification

Maria Stanciu Istrate
article en

Abstract

The author investigates how The Life of Buddha became a highly successful Christian narrative in the Middle Ages, while also exploring how it was possible for the founder of Buddhism to be celebrated as a saint in Catholic and Orthodox calendars. To this end, the journey of the legend from India to the Western world is traced. Special attention is given to the narrative's circulation in the Romanian space, where it first entered in the Slavonic language. The oldest Slavonic manuscript is a Middle Bulgarian codex from the early 15th century, once kept at Neamț Monastery and now housed in the Library of the Romanian Academy in Bucharest. The first, and most valuable, Romanian translation of The Life of Barlaam and Josaphat was made in 1648 by Udriște Năsturel from a Slavonic original. Since then, the work has sparked continuous interest, as evidenced by the numerous manuscript copies in which it circulated, the multiple translations, and its influence in other cultural domains. In the 15th century, when only Slavonic versions of the text circulated in Romanian territory, scenes from the lives of the two ascetics were depicted on the walls of Neamț Monastery, painted by the decorative artists of Prince Stephen the Great.

Philologica JassyensiaVol. 40(2)
Openalex Percentile: Top 56%
Vietnamese History and Culture Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.