A double-edged sword

Abstract This article examines Brazil’s LGBTQIA+ Inclusive Churches movement, focusing on the online discourse of the Igreja Cristã Contemporânea (“Contemporary Christian Church”), supposedly the country’s most welcoming religious space for LGBTQIA+ individuals. Employing a Foucauldian Critical Discourse Analysis, it studies how the church’s discourse can help naturalize normative ideas of LGBTQIA+ identities. Data is retrieved from the church’s website, a series of eight YouTube videos, and their comment sections. Results indicate that despite welcoming LGBTQIA+ believers and acting as an inclusive religious space, the church follows prescriptive behaviors rooted in cis-het and homonormativity. Regardless of its LGBTQIA+ positive self-representation and ingroup affirmation approach, the church propagates a “queer” discourse embedded in traditional beliefs toward sexual relationships and practices, marriage, and parochial obedience.

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Publication Details

Journal
Journal of Language and Sexuality
Published
2025-02-03
DOI
https://doi.org/10.1075/jls.00042.alv
Primary Topic
Gender Studies in Language
Type
article
Field-Weighted Citation Impact
0.00

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article

A double-edged sword

Eduardo Alves Vieira
Journal of Language and Sexuality
Gender Studies in Language
article

A double-edged sword

Eduardo Alves Vieira
article en

Abstract

Abstract This article examines Brazil’s LGBTQIA+ Inclusive Churches movement, focusing on the online discourse of the Igreja Cristã Contemporânea (“Contemporary Christian Church”), supposedly the country’s most welcoming religious space for LGBTQIA+ individuals. Employing a Foucauldian Critical Discourse Analysis, it studies how the church’s discourse can help naturalize normative ideas of LGBTQIA+ identities. Data is retrieved from the church’s website, a series of eight YouTube videos, and their comment sections. Results indicate that despite welcoming LGBTQIA+ believers and acting as an inclusive religious space, the church follows prescriptive behaviors rooted in cis-het and homonormativity. Regardless of its LGBTQIA+ positive self-representation and ingroup affirmation approach, the church propagates a “queer” discourse embedded in traditional beliefs toward sexual relationships and practices, marriage, and parochial obedience.

Journal of Language and SexualityVol. 14(1)
Leiden University (NL)
Universiteit Leiden, Nederlandse Organisatie voor Wetenschappelijk Onderzoek
Openalex Percentile: Top 97%
Gender Studies in Language
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