Mapping a South Asian Sacred Journey

Abstract From at least the sixteenth century, bilampau—horizontal, scroll-like paintings recounting mythological tales—were produced in Nepal. They typically comprise two or three registers where the narrative unfolds sequentially from left to right, top to bottom. A bilampau from circa 1800 is distinctive in that it portrays the pilgrimage—undertaken to this day—to the holy lake of Gosainkund. My article analyzes this singular work of art and imagines how viewers might have engaged with it. It probes how the format of this painting lends itself to the creation of a sacred map, with towns, rivers, and monuments plotted in relation to each other as they might be encountered on a journey. Like the pilgrims in the painting who make their way north through the Kathmandu Valley, the bilampau invites viewers to walk along its length in the direction of Gosainkund; they may choose to stop at any of the numerous sacred spots scattered throughout the landscape. The remnants of ritual substances smeared and sprinkled on the deity represented within the holy lake are still visible, suggesting the painting was once an icon and that worshipping it was perhaps a potent stand-in for a physical pilgrimage.

Authors

Publication Details

Journal
Archives of Asian Art
Published
2024-10-01
DOI
https://doi.org/10.1215/00666637-11483460
Primary Topic
Asian Geopolitics and Ethnography
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Mapping a South Asian Sacred Journey

Neeraja Poddar
Archives of Asian Art
Asian Geopolitics and Ethnography
article

Mapping a South Asian Sacred Journey

Neeraja Poddar
article en

Abstract

Abstract From at least the sixteenth century, bilampau—horizontal, scroll-like paintings recounting mythological tales—were produced in Nepal. They typically comprise two or three registers where the narrative unfolds sequentially from left to right, top to bottom. A bilampau from circa 1800 is distinctive in that it portrays the pilgrimage—undertaken to this day—to the holy lake of Gosainkund. My article analyzes this singular work of art and imagines how viewers might have engaged with it. It probes how the format of this painting lends itself to the creation of a sacred map, with towns, rivers, and monuments plotted in relation to each other as they might be encountered on a journey. Like the pilgrims in the painting who make their way north through the Kathmandu Valley, the bilampau invites viewers to walk along its length in the direction of Gosainkund; they may choose to stop at any of the numerous sacred spots scattered throughout the landscape. The remnants of ritual substances smeared and sprinkled on the deity represented within the holy lake are still visible, suggesting the painting was once an icon and that worshipping it was perhaps a potent stand-in for a physical pilgrimage.

Archives of Asian ArtVol. 74(2)
Openalex Percentile: Top 56%
Asian Geopolitics and Ethnography
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Mapping a South Asian Sacred Journey — Neeraja Poddar · Archives of Asian Art (2024) | TGRS Research Map | TGRS