Women, Philosophy, and Violence: St. Catherine and Hypatia from Alexandria or Being Women Philosophers in Alexandrian Late Antiquity

What does it mean to be a female philosopher in late antiquity? This is the question that concerns us in this study and which I try to solve by referring to two personalities from Alexandria (IV-V century): St. Catherine and Hypatia. Although they are very well known, both in the Christian environment and in the world of profane sciences and the arts, the two philosophers from Alexandria share a common destiny: their works have not been preserved, although their fame has reached today; they were rather seen as exceptions of the female gender, with implicit misogyny, and had a violent end. Being a female philosopher, even in the emancipated Alexandria of late antiquity, was a risky undertaking.

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Publication Details

Journal
Diakrisis Yearbook of Theology and Philosophy
Published
2024-12-28
DOI
https://doi.org/10.24193/diakrisis.2024.4
Citations
1
Primary Topic
Historical, Religious, and Philosophical Studies
Type
article
Field-Weighted Citation Impact
2.92
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article

Women, Philosophy, and Violence: St. Catherine and Hypatia from Alexandria or Being Women Philosophers in Alexandrian Late Antiquity

Ana Ocoleanu
1 citations
Diakrisis Yearbook of Theology and Philosophy
Historical, Religious, and Philosophical Studies
2.92
article

Women, Philosophy, and Violence: St. Catherine and Hypatia from Alexandria or Being Women Philosophers in Alexandrian Late Antiquity

Ana Ocoleanu
article en
1 citations

Abstract

What does it mean to be a female philosopher in late antiquity? This is the question that concerns us in this study and which I try to solve by referring to two personalities from Alexandria (IV-V century): St. Catherine and Hypatia. Although they are very well known, both in the Christian environment and in the world of profane sciences and the arts, the two philosophers from Alexandria share a common destiny: their works have not been preserved, although their fame has reached today; they were rather seen as exceptions of the female gender, with implicit misogyny, and had a violent end. Being a female philosopher, even in the emancipated Alexandria of late antiquity, was a risky undertaking.

Diakrisis Yearbook of Theology and PhilosophyVol. 7
University of Craiova (RO)
Openalex Percentile: Top 6%
Historical, Religious, and Philosophical Studies
2.92
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