Suara dari Alam Kubur: Mati Jadi Hantu dan Kekerasan terhadap Perempuan di Kalimantan Selatan

The incidence of violence against women in South Kalimantan has significantly increased, from 531 cases in 2023 to 655 cases in 2024. Amid these rising numbers, a cultural narrative surrounding urang mati jadi hantu (the dead becoming ghosts) often emerges in connection with the deaths of women victims of violence. This study explores the relationship between supernatural beliefs and violence against women in Banjar society, focusing on the use of mystical practices by victims as a form of self-defense, analyzed through the lens of the Learned Helplessness theory. Using Spradley’s ethnographic method, the research was conducted across six regions in South Kalimantan, involving informants familiar with the phenomenon. The findings reveal four patterns in the use of mystical practices: to protect against social stigma, respond to physical violence, manage verbal abuse, and prevent marital infidelity. The analysis, framed by the Learned Helplessness theory, suggests that reliance on mystical practices reflects victims' powerlessness and the inadequacies of formal protection systems. Rather than alleviating their situation, these practices exacerbate it by perpetuating social stigma, even after the victim’s death. The study concludes that more effective protection systems are needed, ones that balance cultural sensitivities with concrete legal and psychosocial interventions in addressing violence against women. Keywords: Banjar; Ghost; Violence; Women

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Publication Details

Journal
Muadalah
Published
2024-12-31
DOI
https://doi.org/10.18592/muadalah.v12i2.15524
Primary Topic
Gender and Women's Rights
Type
article
Field-Weighted Citation Impact
0.00
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article

Suara dari Alam Kubur: Mati Jadi Hantu dan Kekerasan terhadap Perempuan di Kalimantan Selatan

Mursalin Mursalin
Muadalah
Gender and Women's Rights
article

Suara dari Alam Kubur: Mati Jadi Hantu dan Kekerasan terhadap Perempuan di Kalimantan Selatan

Mursalin Mursalin
article en

Abstract

The incidence of violence against women in South Kalimantan has significantly increased, from 531 cases in 2023 to 655 cases in 2024. Amid these rising numbers, a cultural narrative surrounding urang mati jadi hantu (the dead becoming ghosts) often emerges in connection with the deaths of women victims of violence. This study explores the relationship between supernatural beliefs and violence against women in Banjar society, focusing on the use of mystical practices by victims as a form of self-defense, analyzed through the lens of the Learned Helplessness theory. Using Spradley’s ethnographic method, the research was conducted across six regions in South Kalimantan, involving informants familiar with the phenomenon. The findings reveal four patterns in the use of mystical practices: to protect against social stigma, respond to physical violence, manage verbal abuse, and prevent marital infidelity. The analysis, framed by the Learned Helplessness theory, suggests that reliance on mystical practices reflects victims' powerlessness and the inadequacies of formal protection systems. Rather than alleviating their situation, these practices exacerbate it by perpetuating social stigma, even after the victim’s death. The study concludes that more effective protection systems are needed, ones that balance cultural sensitivities with concrete legal and psychosocial interventions in addressing violence against women. Keywords: Banjar; Ghost; Violence; Women

MuadalahVol. 12(2)
Universitas Islam Kadiri (ID), Universitas Islam Negeri Antasari Banjarmasin
Openalex Percentile: Top 56%
Gender and Women's Rights
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