Cur Deus Homo vs Homo Deus and the Evolution of Humanity: Quo Vadis?

This article deals with the profound shifts that are taking place in light of the Fourth Industrial Revolution, in whichhumanity’s future is highly topical. The article engages Thomas Merton’s re-evaluation of Anselm’s Cur Homo Deo with Harari’s book Homo Deus (2015) and argues that, while we must take Harari’s views seriously, thefuture evolution of humanity is not the human godsuggested by Harari, but that suggested by Merton, who argues that the incarnation shows God’s love for creation; shows Christ as the pattern of what it means to live a holy life, and, ultimately, shows the future of both the cosmos and humanity, where all is taken into the very heart of God. Harari views the future as the creation of a benevolent human god; Merton views the future as a place where all of creation is divinised.

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Publication Details

Journal
Acta Theologica
Published
2024-12-17
DOI
https://doi.org/10.38140/at.v44i2.8155
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00
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article

Cur Deus Homo vs Homo Deus and the Evolution of Humanity: Quo Vadis?

Peter David Langerman
Acta Theologica
Theology and Philosophy of Evil
article

Cur Deus Homo vs Homo Deus and the Evolution of Humanity: Quo Vadis?

Peter David Langerman
article en

Abstract

This article deals with the profound shifts that are taking place in light of the Fourth Industrial Revolution, in whichhumanity’s future is highly topical. The article engages Thomas Merton’s re-evaluation of Anselm’s Cur Homo Deo with Harari’s book Homo Deus (2015) and argues that, while we must take Harari’s views seriously, thefuture evolution of humanity is not the human godsuggested by Harari, but that suggested by Merton, who argues that the incarnation shows God’s love for creation; shows Christ as the pattern of what it means to live a holy life, and, ultimately, shows the future of both the cosmos and humanity, where all is taken into the very heart of God. Harari views the future as the creation of a benevolent human god; Merton views the future as a place where all of creation is divinised.

Acta TheologicaVol. 44(2)
Stellenbosch University (ZA)
Openalex Percentile: Top 56%
Theology and Philosophy of Evil
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