City of Glass: Architecture, Narration, and Unruly Bodies in Yevgeny Zamyatin’s <i>We</i>

ABSTRACT This article explores the interrelations of urban architecture, narrative voice, and embodiment in Yevgeny Zamyatin’s dystopian novel We (1924), which depicts a future city built entirely of glass. Rejecting the cultural consensus of the early twentieth century, when glass architecture represented utopian possibility, Zamyatin demonstrates transparency’s potential to threaten individual subjectivity. Drawing on the concept of constitutive rhetoric, this article argues that the glass architecture depicted in the novel trains the city’s inhabitants to think in the plural, inscribing a subject position in which each person is but one tiny part of the societal whole. The narrator consequently becomes an “aspirational we-narrator,” attempting to speak for a supraindividual subjectivity, but the material particularities of embodiment interrupt his sense of collectivity, ultimately destroying the illusion of interchangeability on which the dystopian state ideologically depends.

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Publication Details

Journal
Utopian Studies
Published
2024-12-01
DOI
https://doi.org/10.5325/utopianstudies.35.2-3.0363
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00
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article

City of Glass: Architecture, Narration, and Unruly Bodies in Yevgeny Zamyatin’s We

John T. Sears
Utopian Studies
Soviet and Russian History
article

City of Glass: Architecture, Narration, and Unruly Bodies in Yevgeny Zamyatin’s We

John T. Sears
article en

Abstract

ABSTRACT This article explores the interrelations of urban architecture, narrative voice, and embodiment in Yevgeny Zamyatin’s dystopian novel We (1924), which depicts a future city built entirely of glass. Rejecting the cultural consensus of the early twentieth century, when glass architecture represented utopian possibility, Zamyatin demonstrates transparency’s potential to threaten individual subjectivity. Drawing on the concept of constitutive rhetoric, this article argues that the glass architecture depicted in the novel trains the city’s inhabitants to think in the plural, inscribing a subject position in which each person is but one tiny part of the societal whole. The narrator consequently becomes an “aspirational we-narrator,” attempting to speak for a supraindividual subjectivity, but the material particularities of embodiment interrupt his sense of collectivity, ultimately destroying the illusion of interchangeability on which the dystopian state ideologically depends.

Utopian StudiesVol. 35(2-3)
Harvard University Press (US)
Openalex Percentile: Top 57%
Soviet and Russian History
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