Philippino and Chinese Diasporic Communities in Australia and Dis/Connections in Merlinda Bobis’ Fruit Stall and Tom Cho’s Dinner with my Brother.

In their short stories, Merlinda Bobis and Tom Cho depict the characters living in Australia who have a different cultural background. They are depicted as characters seemingly confirming their traditional diasporic status but, at the same time, rejecting it by accepting their host country as their new homeland. This paper analyses a depiction of the main characters in both stories arguing that their cultural identity is close to Bill Aschroft´s concept of the transnation. At the same time, the paper points out a role of popular culture in a construction of a non-diasporic character of the young generation of the Chinese Australians in Cho´s story and a rejection of both negative aspects of traditional patriarchal society and colonial attitudes of the new host country in Bobis´ story.

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Publication Details

Journal
Ars Aeterna
Published
2024-12-21
DOI
https://doi.org/10.17846/aa-2024-16-2-29-39
Primary Topic
Caribbean history, culture, and politics
Type
article
Field-Weighted Citation Impact
0.00
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article

Philippino and Chinese Diasporic Communities in Australia and Dis/Connections in Merlinda Bobis’ Fruit Stall and Tom Cho’s Dinner with my Brother.

Jaroslav Kušnír
Ars Aeterna
Caribbean history, culture, and politics
article

Philippino and Chinese Diasporic Communities in Australia and Dis/Connections in Merlinda Bobis’ Fruit Stall and Tom Cho’s Dinner with my Brother.

Jaroslav Kušnír
article en

Abstract

In their short stories, Merlinda Bobis and Tom Cho depict the characters living in Australia who have a different cultural background. They are depicted as characters seemingly confirming their traditional diasporic status but, at the same time, rejecting it by accepting their host country as their new homeland. This paper analyses a depiction of the main characters in both stories arguing that their cultural identity is close to Bill Aschroft´s concept of the transnation. At the same time, the paper points out a role of popular culture in a construction of a non-diasporic character of the young generation of the Chinese Australians in Cho´s story and a rejection of both negative aspects of traditional patriarchal society and colonial attitudes of the new host country in Bobis´ story.

Ars AeternaVol. 16(2)
University of Prešov (SK)
Zero hunger
Openalex Percentile: Top 56%
Caribbean history, culture, and politics
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Philippino and Chinese Diasporic Communities in Australia and Dis/Connections in Merlinda Bobis’ Fruit Stall and Tom Cho’s Dinner with my Brother. — Jaroslav Kušnír · Ars Aeterna (2024) | TGRS Research Map | TGRS