It Is You and Allah

Abstract This article examines how Muslim women living in Dubai are invited into a distinct relationship with God. Highlighting the role of God in constituting the self, it complicates narratives of self-making that presume a bounded and agentive self, as seen in prior accounts of Islamic piety and neoliberal subjectivity. Through the accounts of women attending Al-Noor Islamic Center, the centrality of God to self-making—“Godly self-making”—becomes apparent. It is by way of God that women make sense of their own selves and interactions with others—and by way of others that they make sense of God. This Godly self-making is entrenched within the circumstances in which it transpires, shaped by Dubai's present-day socioeconomic and political dynamics. As a result, it is premised upon three elements: 1) a personal connection with God; 2) a pious self produced through continuous divine tests; and 3) an emphasis on tawakkul (reliance) upon God. In all three elements, the agency, role, and responsibility of other humans and institutions in shaping one's world are backgrounded, obscuring the politics inherent to divine-human relations and the power struggles that suffuse such exchanges.

Authors

Publication Details

Journal
Comparative Studies of South Asia Africa and the Middle East
Published
2025-01-22
DOI
https://doi.org/10.1215/1089201x-11706935
Citations
1
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
8.52
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article

It Is You and Allah

Joud Alkorani
1 citations
Comparative Studies of South Asia Africa and the Middle East
Islamic Studies and History
8.52
article

It Is You and Allah

Joud Alkorani
article en
1 citations

Abstract

Abstract This article examines how Muslim women living in Dubai are invited into a distinct relationship with God. Highlighting the role of God in constituting the self, it complicates narratives of self-making that presume a bounded and agentive self, as seen in prior accounts of Islamic piety and neoliberal subjectivity. Through the accounts of women attending Al-Noor Islamic Center, the centrality of God to self-making—“Godly self-making”—becomes apparent. It is by way of God that women make sense of their own selves and interactions with others—and by way of others that they make sense of God. This Godly self-making is entrenched within the circumstances in which it transpires, shaped by Dubai's present-day socioeconomic and political dynamics. As a result, it is premised upon three elements: 1) a personal connection with God; 2) a pious self produced through continuous divine tests; and 3) an emphasis on tawakkul (reliance) upon God. In all three elements, the agency, role, and responsibility of other humans and institutions in shaping one's world are backgrounded, obscuring the politics inherent to divine-human relations and the power struggles that suffuse such exchanges.

Comparative Studies of South Asia Africa and the Middle EastVol. 45(1)
Openalex Percentile: Top 6%
Islamic Studies and History
8.52
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