Political liberalism’s skeptical problem and the burden of total experience

Abstract Many accounts of political liberalism contend that reasonable citizens ought to refrain from invoking their disputed comprehensive beliefs in public deliberation about constitutional essentials. Critics maintain that this ‘refraining condition’ puts pressure on citizens to entertain skepticism about their own basic beliefs, and that accounts of political liberalism committed to it are resultantly committed to a position – skepticism about conceptions of the good – that is itself subject to reasonable disagreement. Discussions in the epistemology of disagreement have tended to reinforce this critique, which has come to be known as political liberalism’s skeptical problem. This paper responds to the skeptical problem by providing a novel rationale for the refraining condition, which I call the burden of total experience. Such a burden emphasizes that full communication on the basis of individual belief is not always possible, even between epistemic peers. Accepting the burden of total experience allows individuals to recognize the reasonableness of the refraining condition in a way that stops the slide to skepticism, all while avoiding, or so I argue, relying on a problematically controversial explainer for disagreement.

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Publication Details

Journal
Episteme
Published
2025-01-22
DOI
https://doi.org/10.1017/epi.2024.36
Citations
1
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
17.27
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article

Political liberalism’s skeptical problem and the burden of total experience

Caleb Althorpe
1 citations
Episteme
Epistemology, Ethics, and Metaphysics
17.27
article

Political liberalism’s skeptical problem and the burden of total experience

Caleb Althorpe
article en
1 citations

Abstract

Abstract Many accounts of political liberalism contend that reasonable citizens ought to refrain from invoking their disputed comprehensive beliefs in public deliberation about constitutional essentials. Critics maintain that this ‘refraining condition’ puts pressure on citizens to entertain skepticism about their own basic beliefs, and that accounts of political liberalism committed to it are resultantly committed to a position – skepticism about conceptions of the good – that is itself subject to reasonable disagreement. Discussions in the epistemology of disagreement have tended to reinforce this critique, which has come to be known as political liberalism’s skeptical problem. This paper responds to the skeptical problem by providing a novel rationale for the refraining condition, which I call the burden of total experience. Such a burden emphasizes that full communication on the basis of individual belief is not always possible, even between epistemic peers. Accepting the burden of total experience allows individuals to recognize the reasonableness of the refraining condition in a way that stops the slide to skepticism, all while avoiding, or so I argue, relying on a problematically controversial explainer for disagreement.

Episteme
Trinity College Dublin (IE)
Openalex Percentile: Top 3%
Epistemology, Ethics, and Metaphysics
17.27
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