Pergeseran Makna Al-Maghdub dan Ad-Dhallin dalam Qs. Al-Fatihah Ayat 7

his article analyzes the semantic shifts of al-Maghdub (those who incur wrath) and ad-Dhallin (those who go astray) in QS. Al-Fatihah: 7 using Roland Barthes’ semiotics framework. The study aims to uncover the layers of meaning—literal (denotation), symbolic (connotation), and mythological—embedded in these terms. Employing a descriptive-analytical method and library research, the study reveals that classical exegesis often associates al-Maghdub with the Jews and ad-Dhallin with Christians. However, Barthes’ semiotic analysis suggests a broader, universal interpretation. Al-Maghdub represents those who consciously reject the truth, while ad-Dhallin refers to individuals who deviate from the right path due to ignorance or external influences. At the mythological level, these terms transcend specific religious identities, reflecting universal moral categories relevant to the spiritual and ethical challenges of modern humanity.

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Publication Details

Journal
Ta’wiluna Jurnal Ilmu Al-Qur an Tafsir dan Pemikiran Islam
Published
2024-12-30
DOI
https://doi.org/10.58401/takwiluna.v5i3.1793
Primary Topic
Qur’anic Interpretation Studies
Type
article
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article

Pergeseran Makna Al-Maghdub dan Ad-Dhallin dalam Qs. Al-Fatihah Ayat 7

Muchammad Faz Tazakka
Ta’wiluna Jurnal Ilmu Al-Qur an Tafsir dan Pemikiran Islam
Qur’anic Interpretation Studies
article

Pergeseran Makna Al-Maghdub dan Ad-Dhallin dalam Qs. Al-Fatihah Ayat 7

Muchammad Faz Tazakka
article en

Abstract

his article analyzes the semantic shifts of al-Maghdub (those who incur wrath) and ad-Dhallin (those who go astray) in QS. Al-Fatihah: 7 using Roland Barthes’ semiotics framework. The study aims to uncover the layers of meaning—literal (denotation), symbolic (connotation), and mythological—embedded in these terms. Employing a descriptive-analytical method and library research, the study reveals that classical exegesis often associates al-Maghdub with the Jews and ad-Dhallin with Christians. However, Barthes’ semiotic analysis suggests a broader, universal interpretation. Al-Maghdub represents those who consciously reject the truth, while ad-Dhallin refers to individuals who deviate from the right path due to ignorance or external influences. At the mythological level, these terms transcend specific religious identities, reflecting universal moral categories relevant to the spiritual and ethical challenges of modern humanity.

Ta’wiluna Jurnal Ilmu Al-Qur an Tafsir dan Pemikiran IslamVol. 5(3)
Sunan Kalijaga State Islamic University Yogyakarta (ID)
Openalex Percentile: Top 63%
Qur’anic Interpretation Studies
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