Barokní „světová kronika“ Andrease Augustina Fiedlera jako málo známý kulturněhistorický pramen

In this contribution, the seldom investigated manuscript by a Chomutov burgess Andreas Augustin Fiedler († 1690) is placed in the context of Central European historiography. Subsequently, I outline the spatiotemporal coordinates of his chronicle and examine some of patchy and inconsistent information regarding places and times in the manuscript. In this connection, there emerge the following questions: Which events in the world’s history did Fielder find especially interesting? What areas were surveyed by spiritual vision of the small-town chronicler? How did Fiedler view the space of the night sky full of premonitions, praesagia? How did the Fiedler’s imagination handle the phenomena that were, in his view, harbingers of future events, such as comets and other celestial signs or ‘monstrous’ children?

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Publication Details

Journal
AUC HISTORIA UNIVERSITATIS CAROLINAE PRAGENSIS
Published
2025-01-16
DOI
https://doi.org/10.14712/23365730.2024.32
Primary Topic
Historical and Cultural Studies of Poland
Type
article
Field-Weighted Citation Impact
0.00
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article

Barokní „světová kronika“ Andrease Augustina Fiedlera jako málo známý kulturněhistorický pramen

Jiří Wolf
AUC HISTORIA UNIVERSITATIS CAROLINAE PRAGENSIS
Historical and Cultural Studies of Poland
article

Barokní „světová kronika“ Andrease Augustina Fiedlera jako málo známý kulturněhistorický pramen

Jiří Wolf
article en

Abstract

In this contribution, the seldom investigated manuscript by a Chomutov burgess Andreas Augustin Fiedler († 1690) is placed in the context of Central European historiography. Subsequently, I outline the spatiotemporal coordinates of his chronicle and examine some of patchy and inconsistent information regarding places and times in the manuscript. In this connection, there emerge the following questions: Which events in the world’s history did Fielder find especially interesting? What areas were surveyed by spiritual vision of the small-town chronicler? How did Fiedler view the space of the night sky full of premonitions, praesagia? How did the Fiedler’s imagination handle the phenomena that were, in his view, harbingers of future events, such as comets and other celestial signs or ‘monstrous’ children?

AUC HISTORIA UNIVERSITATIS CAROLINAE PRAGENSISVol. 64(2)
Openalex Percentile: Top 99%
Historical and Cultural Studies of Poland
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