The possibility of being a Jew: An autoethnographic journey from shattered memory to the memorial body

Through the story of my relationship with Jewishness, I propose a journey that begins with internalised stigma, moves through the recognition of the trauma of the Holocaust within me and ends with the reconstitution of an anguished body as a living memory of the Holocaust. The construction of this text is a performative exercise in constituting a new inscription in the cultural narrative of the transmission of trauma. Autoethnographic writing forces me to remember, to interpret my body and to dig through my deceased mother’s belongings in order to constitute a new memory. In this text, I propose to think of the traumatised body as a living memorial. I suggest that it is the body in the materiality of its existence that constitutes itself as a memory of trauma through the suffering or discomfort of successive generations. In this sense, the traumatised body is a memorial body that needs to be preserved.

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Publication Details

Journal
Memory Studies
Published
2025-01-16
DOI
https://doi.org/10.1177/17506980241312338
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

The possibility of being a Jew: An autoethnographic journey from shattered memory to the memorial body

Joel Feliu i Samuel-Lajeunesse
Memory Studies
Anthropological Studies and Insights
article

The possibility of being a Jew: An autoethnographic journey from shattered memory to the memorial body

Joel Feliu i Samuel-Lajeunesse
article en

Abstract

Through the story of my relationship with Jewishness, I propose a journey that begins with internalised stigma, moves through the recognition of the trauma of the Holocaust within me and ends with the reconstitution of an anguished body as a living memory of the Holocaust. The construction of this text is a performative exercise in constituting a new inscription in the cultural narrative of the transmission of trauma. Autoethnographic writing forces me to remember, to interpret my body and to dig through my deceased mother’s belongings in order to constitute a new memory. In this text, I propose to think of the traumatised body as a living memorial. I suggest that it is the body in the materiality of its existence that constitutes itself as a memory of trauma through the suffering or discomfort of successive generations. In this sense, the traumatised body is a memorial body that needs to be preserved.

Memory StudiesVol. 18(6)
Universitat Autònoma de Barcelona (ES)
Openalex Percentile: Top 99%
Anthropological Studies and Insights
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The possibility of being a Jew: An autoethnographic journey from shattered memory to the memorial body — Joel Feliu i Samuel-Lajeunesse · Memory Studies (2025) | TGRS Research Map | TGRS