Beautiful or Agreeable? Humour and Wit in <i>The Origins of Kant’s Aesthetics</i>

Abstract In this paper, I explore what Robert Clewis, in The Origins of Kant’s Aesthetics , suggests is an ‘analogy’ between humour and beauty. I do this by focusing on Kant’s concept of wit ( Witz ), which is central to both reflective judgement and humour. By exploring the concept of Witz as a distinctive kind of cognitive activity, I believe a case can be made that the origin of Kant’s mature aesthetic theory in the Critique of the Power of Judgement and his discovery of the principle of taste were, in part, a result of Kant’s thinking about Witz. I therefore share Clewis’s puzzlement about why, in the third Critique , humour, arguably the art of Witz , is not considered to be a beautiful art. I conclude by suggesting a possible reason why Kant thought that a judgement of humour is different from a judgement of beauty.

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Publication Details

Journal
Kantian Review
Published
2024-12-01
DOI
https://doi.org/10.1017/s1369415424000505
Primary Topic
Seventeenth-Century Political and Philosophical Thought
Type
article
Field-Weighted Citation Impact
0.00
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article

Beautiful or Agreeable? Humour and Wit in The Origins of Kant’s Aesthetics

Melissa Zinkin
Kantian Review
Seventeenth-Century Political and Philosophical Thought
article

Beautiful or Agreeable? Humour and Wit in The Origins of Kant’s Aesthetics

Melissa Zinkin
article en

Abstract

Abstract In this paper, I explore what Robert Clewis, in The Origins of Kant’s Aesthetics , suggests is an ‘analogy’ between humour and beauty. I do this by focusing on Kant’s concept of wit ( Witz ), which is central to both reflective judgement and humour. By exploring the concept of Witz as a distinctive kind of cognitive activity, I believe a case can be made that the origin of Kant’s mature aesthetic theory in the Critique of the Power of Judgement and his discovery of the principle of taste were, in part, a result of Kant’s thinking about Witz. I therefore share Clewis’s puzzlement about why, in the third Critique , humour, arguably the art of Witz , is not considered to be a beautiful art. I conclude by suggesting a possible reason why Kant thought that a judgement of humour is different from a judgement of beauty.

Kantian ReviewVol. 29(4)
Binghamton University (US)
Openalex Percentile: Top 57%
Seventeenth-Century Political and Philosophical Thought
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