Intention of the Meaning Qur'an as Nūr: The Implementation of Roland Barthes Semiotics on Qs. Al-Syūrā [42]:52

Background and Objectives: Nūr is one of the Qur'an’s names reflecting its unique function and significance. While nūr generally means “light,” the Qur’an also uses Ḍiyā’, another word for light, though with a different nuance. This study aims to clarify why the Qur’an is called nūr and to explore its significance in guiding human life. Methodology: This literature-based research draws from books, journals, articles, and relevant written sources. Employing Roland Barthes’ semiotics, it conducts two levels of analysis: a linguistic analysis to determine the literal meaning of nūr in QS. Ash-Shura [42]:52 through dictionaries and various tafsīr; and a mythical analysis, examining contextual elements like verse type, historical background, and symbolic references. Main Findings: Nūr signifies a light possessing unique merit, while Ḍiyā’ denotes common illumination without the same distinction. Therefore, the Qur’an is called nūr to emphasize its exalted role. As nūr, the Qur’an serves as a guiding beacon, directing individuals toward truth and righteous conduct. Contributions: This study enriches tafsir literature by clarifying the Qur’an’s purpose as nūr, particularly in QS. Ash-Shura [42]:52. Conclusion: Nūr represents Allah’s power to influence human hearts, guiding them from the darkness of error and immorality to the brightness of faith and virtuous deeds. By fostering a morally upright society, the Qur’an as nūr contributes to peace and harmony in human life

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Publication Details

Journal
AQWAL Journal of Qur an and Hadis Studies
Published
2024-12-12
DOI
https://doi.org/10.28918/aqwal.v5i2.8526
Primary Topic
Qur’anic Interpretation Studies
Type
article
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article

Intention of the Meaning Qur'an as Nūr: The Implementation of Roland Barthes Semiotics on Qs. Al-Syūrā [42]:52

Ana Syelviana
AQWAL Journal of Qur an and Hadis Studies
Qur’anic Interpretation Studies
article

Intention of the Meaning Qur'an as Nūr: The Implementation of Roland Barthes Semiotics on Qs. Al-Syūrā [42]:52

Ana Syelviana
article en

Abstract

Background and Objectives: Nūr is one of the Qur'an’s names reflecting its unique function and significance. While nūr generally means “light,” the Qur’an also uses Ḍiyā’, another word for light, though with a different nuance. This study aims to clarify why the Qur’an is called nūr and to explore its significance in guiding human life. Methodology: This literature-based research draws from books, journals, articles, and relevant written sources. Employing Roland Barthes’ semiotics, it conducts two levels of analysis: a linguistic analysis to determine the literal meaning of nūr in QS. Ash-Shura [42]:52 through dictionaries and various tafsīr; and a mythical analysis, examining contextual elements like verse type, historical background, and symbolic references. Main Findings: Nūr signifies a light possessing unique merit, while Ḍiyā’ denotes common illumination without the same distinction. Therefore, the Qur’an is called nūr to emphasize its exalted role. As nūr, the Qur’an serves as a guiding beacon, directing individuals toward truth and righteous conduct. Contributions: This study enriches tafsir literature by clarifying the Qur’an’s purpose as nūr, particularly in QS. Ash-Shura [42]:52. Conclusion: Nūr represents Allah’s power to influence human hearts, guiding them from the darkness of error and immorality to the brightness of faith and virtuous deeds. By fostering a morally upright society, the Qur’an as nūr contributes to peace and harmony in human life

AQWAL Journal of Qur an and Hadis StudiesVol. 5(2)
Sunan Kalijaga State Islamic University Yogyakarta (ID)
Peace, Justice and strong institutions
Openalex Percentile: Top 64%
Qur’anic Interpretation Studies
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