Ancestral Existence and the Mind’s Afterlife

Abstract This article examines Oyowe’s highly distinctive socio-ontological account of ancestral existence. According to Oyowe, ancestors are intentional objects. Ancestors thus constitute a social kind and are ontologically distinct from natural kinds. The article critiques and rejects Oyowe’s distinction between social and natural kinds. The article then goes on to outline a possible alternative approach that draws on quasi-materialist and pan-psychic metaphysics to argue that ancestors exist as a natural kind—more specifically, ancestral existence consists in the this-worldly survival of the mentalistic aspects of a human person’s biological death. Throughout, the article is concerned with the rationality of belief in ancestral existence rather than with their de facto existence as such.