Who Deserves to Die? The Moral Logic of Mau Mau Killings in Colonial Kenya, 1952–56

Abstract This article seeks to explain how Mau Mau combatants selected and killed their civilian targets. The central argument is that Mau Mau members shared a moral logic that informed whom they killed, how, and why they did it. This moral logic was partly based on traditional Kikuyu ethics of violence, which were widely held and traceable to the late nineteenth century. Yet it was also a logic born out of novel, albeit contested, ethical convictions that developed in the context of an asymmetrical anticolonial war in 1950s-Kenya. Using captured guerrilla documents and oral history interviews with Mau Mau veterans, the article analyzes the perceived offenses that civilians committed against Mau Mau, the motives of Mau Mau assailants, and the internal conflicts that arose regarding the killings of some civilians. Ultimately, this article demonstrates that the moral logic of Mau Mau killings was firmly rooted in a dialectical tension between longstanding Kikuyu ethics of violence and the harsh realities of waging an asymmetrical anticolonial war. It also shows that Mau Mau debates over who to kill formed part of a larger process of sacralization, whereby members of the movement reimagined what they deemed sacred, moral, and just measures for conducting the war.

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Publication Details

Journal
The Journal of African History
Published
2024-11-01
DOI
https://doi.org/10.1017/s002185372400046x
Citations
1
Primary Topic
Military History and Strategy
Type
article
Field-Weighted Citation Impact
2.23
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article

Who Deserves to Die? The Moral Logic of Mau Mau Killings in Colonial Kenya, 1952–56

H. Muoki Mbunga
1 citations
The Journal of African History
Military History and Strategy
2.23
article

Who Deserves to Die? The Moral Logic of Mau Mau Killings in Colonial Kenya, 1952–56

H. Muoki Mbunga
article en
1 citations

Abstract

Abstract This article seeks to explain how Mau Mau combatants selected and killed their civilian targets. The central argument is that Mau Mau members shared a moral logic that informed whom they killed, how, and why they did it. This moral logic was partly based on traditional Kikuyu ethics of violence, which were widely held and traceable to the late nineteenth century. Yet it was also a logic born out of novel, albeit contested, ethical convictions that developed in the context of an asymmetrical anticolonial war in 1950s-Kenya. Using captured guerrilla documents and oral history interviews with Mau Mau veterans, the article analyzes the perceived offenses that civilians committed against Mau Mau, the motives of Mau Mau assailants, and the internal conflicts that arose regarding the killings of some civilians. Ultimately, this article demonstrates that the moral logic of Mau Mau killings was firmly rooted in a dialectical tension between longstanding Kikuyu ethics of violence and the harsh realities of waging an asymmetrical anticolonial war. It also shows that Mau Mau debates over who to kill formed part of a larger process of sacralization, whereby members of the movement reimagined what they deemed sacred, moral, and just measures for conducting the war.

The Journal of African HistoryVol. 65(3)
Tufts University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 8%
Military History and Strategy
2.23
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Who Deserves to Die? The Moral Logic of Mau Mau Killings in Colonial Kenya, 1952–56 — H. Muoki Mbunga · The Journal of African History (2024) | TGRS Research Map | TGRS