IMPLEMENTASI PROGRAM WAKAF SUMUR DESA TERPENCIL BINAAN DOMPET DHUAFA STUDI KASUS WAKAF SUMUR DI DESA CIOMAS BANTEN

Waqf institutions in this case have a very important role in providing assistance to the less fortunate. One of the waqf institutions in Indonesia is Dompet Dhuafa. Dompet Dhuafa is a Nazhir Waqf Institution that focuses on developing productive and social waqf assets in Indonesia. Productive waqf which is currently being developed and is much needed by regions in Indonesia and in the world, especially wells. The purpose of this research is to find out the implementation of the well waqf program in the village of Ciomas, Banten. The method in this study uses a qualitative descriptive method. Qualitative research methods are research that describes situations or events. The data sources used in this research are primary data and secondary data. Data collection techniques are carried out by observation, interviews, and documentation. The results showed that: (1) The implementation of well waqf was carried out by Dompet Dhuafa in Ciomas Banten through several processes, namely collection, management of implementation, and monitoring of evaluation. Fundraising of waqf resources is a basic step that must be considered by nazhir for the implementation of waqf. Dompet Dhuafa Banten is able to obtain funds of around IDR 4.2 billion per year. As much as 30% of the total collection of funds in Dompet Dhuafa Banten is used for waqf such as the well waqf program built in Ciomas Banten. In carrying out the management and implementation process up to the point where the results obtained from the management of productive waqf cannot be separated from the importance of the current waqf institution, namely Dompet Dhuafa. The implementation of waqf wells in Ciomas Banten is carried out by preparing waqf target locations because well waqf is universal. What Dompet Dhuafa has done in implementing productive waqf to provide welfare for the people in the form of waqf wells is in accordance with what is intended in Law Number 41 of 2004 contained in article 22 which has point 1 namely a Nazhir when he wants to distribute productive waqf that has been produce, then in distributing it for religious facilities and activities as has been done by Dompet Dhuafa in implementing productive waqf assets in the form of religious facilities and activities, Dompet Dhuafa makes waqf wells. (2) The waqf well in Ciomas Banten is very beneficial for the surrounding community. The benefits of waqf for the welfare of the people, that is, waqf has no limits. The Ciomis community stated that they often experience water shortages, the community only relies on nearby water sources such as rice fields. However, after the existence of this waqf well, the community can meet the water needs of the pilgrims, this waqf well can also be utilized by the general residents of this area, numbering around 72 people.