The Contribution of Eric Mascall to Theodicy and (Possibly) Providence

Abstract This article explores Eric Mascall’s contribution to theodicy and (possibly) providence. It offers a taxonomy of Christian responses to the problem of evil: those which see suffering as instrumental to the purposes of God, those which see suffering as inevitable within the purposes of God, and those which see suffering as inimical to the purposes of God. It offers a critique of all three families of such responses. It then locates Mascall’s theodicy on that ‘map’. It argues that Mascall’s proposal, if accepted, removes the main argument against the inimical family of responses, which it sees as fitting best with the healing ministry of Jesus, as being most unambiguously committed to the goodness of God, and as being the most pastorally sensitive of the three categories. It also raises, without advocating, the possibility that all divine action may be indirect, thus safeguarding the non-coerciveness of God without compromising eschatological hope.

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Publication Details

Journal
Journal of Anglican Studies
Published
2024-11-01
DOI
https://doi.org/10.1017/s1740355324000573
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00
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article

The Contribution of Eric Mascall to Theodicy and (Possibly) Providence

Michael Lloyd
Journal of Anglican Studies
Theology and Philosophy of Evil
article

The Contribution of Eric Mascall to Theodicy and (Possibly) Providence

Michael Lloyd
article en

Abstract

Abstract This article explores Eric Mascall’s contribution to theodicy and (possibly) providence. It offers a taxonomy of Christian responses to the problem of evil: those which see suffering as instrumental to the purposes of God, those which see suffering as inevitable within the purposes of God, and those which see suffering as inimical to the purposes of God. It offers a critique of all three families of such responses. It then locates Mascall’s theodicy on that ‘map’. It argues that Mascall’s proposal, if accepted, removes the main argument against the inimical family of responses, which it sees as fitting best with the healing ministry of Jesus, as being most unambiguously committed to the goodness of God, and as being the most pastorally sensitive of the three categories. It also raises, without advocating, the possibility that all divine action may be indirect, thus safeguarding the non-coerciveness of God without compromising eschatological hope.

Journal of Anglican StudiesVol. 22(2)
University of Oxford (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 57%
Theology and Philosophy of Evil
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