‘A Considerable Disturbance in the Holy Place’: Ritual Mourning as Efficacious Spatial Subversion in 3 Maccabees

Abstract In 3 Maccabees, the timely prayers of two priests, Simon and Eleazar, save the people and their various holy spaces. However, one related ritual element that is often overlooked is the socially disruptive mourning rites of vulnerable women. These performances immediately precede both highly efficacious prayers and accompany the arrests of those Jewish people who resisted Ptolemy’s decree. The cities, their various urban social functions, childcare, and marital rituals are all disrupted in a hyperbolic description of the disorder caused by Ptolemy’s wanton attacks on explicitly Jewish spaces. In all three cases, the texts present a highly stylized description of mourning performed in ways that disrupt and subvert the spatial expectations of the urban environs of the narrative’s setting. This disorder is best understood as a ritual focusing that leads to the dramatic prayers of the two priests that counteract Ptolemy’s spatial trespasses.

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Publication Details

Journal
Biblical Interpretation
Published
2025-01-10
DOI
https://doi.org/10.1163/15685152-20241796
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

‘A Considerable Disturbance in the Holy Place’: Ritual Mourning as Efficacious Spatial Subversion in 3 Maccabees

Andrew R. Krause
Biblical Interpretation
Archaeology and Historical Studies
article

‘A Considerable Disturbance in the Holy Place’: Ritual Mourning as Efficacious Spatial Subversion in 3 Maccabees

Andrew R. Krause
article en

Abstract

Abstract In 3 Maccabees, the timely prayers of two priests, Simon and Eleazar, save the people and their various holy spaces. However, one related ritual element that is often overlooked is the socially disruptive mourning rites of vulnerable women. These performances immediately precede both highly efficacious prayers and accompany the arrests of those Jewish people who resisted Ptolemy’s decree. The cities, their various urban social functions, childcare, and marital rituals are all disrupted in a hyperbolic description of the disorder caused by Ptolemy’s wanton attacks on explicitly Jewish spaces. In all three cases, the texts present a highly stylized description of mourning performed in ways that disrupt and subvert the spatial expectations of the urban environs of the narrative’s setting. This disorder is best understood as a ritual focusing that leads to the dramatic prayers of the two priests that counteract Ptolemy’s spatial trespasses.

Biblical InterpretationVol. 33(1)
Western University (CA), Trinity Western University (CA)
Openalex Percentile: Top 99%
Archaeology and Historical Studies
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