Seneca’s Heraclitus DK 22 B 49a and Parmenides

Several scholarly inquiries have explored the possibility that Parmenides was acquainted with Heraclitus and engaged in polemics against him, in light of the fact that their respective chronologies do not preclude this scenario. However, with few exceptions, the debate remains polarized between two main positions: the first contends that Heraclitus and Parmenides were likely unaware of each other, or at least that no conclusive evidence exists to prove their acquaintance; the second posits that Parmenides was indeed aware of Heraclitus and argued against him. This paper focuses on Heraclitus B 49a DK to offer additional, albeit measured, support for the latter position and to suggest a hypothesis, at least a partial one, concerning the origins of Parmenides’ κρίσις between εἶναι and μὴ εἶναι.

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Publication Details

Journal
Peitho Examina Antiqua
Published
2024-12-12
DOI
https://doi.org/10.14746/pea.2024.1.19
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
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article

Seneca’s Heraclitus DK 22 B 49a and Parmenides

Leonardo Franchi
Peitho Examina Antiqua
Classical Philosophy and Thought
article

Seneca’s Heraclitus DK 22 B 49a and Parmenides

Leonardo Franchi
article en

Abstract

Several scholarly inquiries have explored the possibility that Parmenides was acquainted with Heraclitus and engaged in polemics against him, in light of the fact that their respective chronologies do not preclude this scenario. However, with few exceptions, the debate remains polarized between two main positions: the first contends that Heraclitus and Parmenides were likely unaware of each other, or at least that no conclusive evidence exists to prove their acquaintance; the second posits that Parmenides was indeed aware of Heraclitus and argued against him. This paper focuses on Heraclitus B 49a DK to offer additional, albeit measured, support for the latter position and to suggest a hypothesis, at least a partial one, concerning the origins of Parmenides’ κρίσις between εἶναι and μὴ εἶναι.

Peitho Examina AntiquaVol. 15(1)
University of Rome Tor Vergata (IT)
Openalex Percentile: Top 57%
Classical Philosophy and Thought
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