A Study on the Interpretation of the Scripturesin Ganjae's Daehakgieui

The purpose of this article is to examine the characteristics of Ganjae Jeonwoo interpretation of the scriptures through the contents of the commentary in Daehakgieui. Since the analysis of Daehakgieui. has been conducted in a consultative manner on almost fragmentary matters so far, it is necessary to review what perspective or intention was written with the overall perspective. In other words, it can be inferred that he would have analyzed the scriptures through the theory of Neo-Confucianism as a Neo-Confucianist and pursued Taoism as a preacher of Nakron, and these points were examined intensively. Ganjae's interpretation of the scriptures is introduced as the main idea of the scriptures and the theory of Neo-Confucianism, but if it goes against the main idea, not only the main theory but also the teacher of Neo-Confucianism takes an unyielding attitude and criticizes it. The reason for showing a strict academic attitude that excludes these opinions is the demonstration of efforts to pursue suspension and reject heresy, and it can be interpreted as the result of consciousness of symbolism as an evangelist. The spirit of overseeing Ganjae's thoughts can be expressed as ‘Simbonseong’, but if it encompasses his psychology, it is not unreasonable to call it the mindfulness, ‘Jonsungmyeonggi’ or ‘Jonsungyanggi’. These points inevitably lead to differences in the perception and response of reality with the characters at the time as the enemy of Ganjae's preference. Therefore, it can be evaluated that Ganjae's Gyeonghak thought is a Jujahak Gyeonghak or a Librarian- centered Gyeonghak that explores the original intention of the scriptures with Neo-Confucianism theory, and Ganjae's Gyeonghak can be evaluated as a Dohak Gyeonghak that pursues Dohak as an evangelist again.