Adam Smith’s Pluralism and the Limits of Science

Abstract In recent decades, scholarly work on Adam Smith clarified important aspects of his multi-faceted account of human agency. However, the relevance of his view of knowledge and agency for political economy as science of the legislator has not been clarified sufficiently. It is contended here that Smith’s view of human agency in socio-economic contexts is linked to a kind of pragmatic pluralism, emphasizing the role of the knowledge made available by scientific “systems”, but also their limitations and incompleteness. Smith’s Theory of Moral Sentiments , his discussions of the mercantile system and honesty in commerce are considered as examples of pragmatic pluralism reflecting such limitations, while opening up horizons of reasonable disagreement and problem-responsive reform avoiding technocratic fallacies and reckless experimentation.

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Publication Details

Journal
Homo Oeconomicus
Published
2024-12-01
DOI
https://doi.org/10.1007/s41412-024-00145-6
Citations
1
Primary Topic
Economic Theory and Institutions
Type
article
Field-Weighted Citation Impact
0.00

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article

Adam Smith’s Pluralism and the Limits of Science

Richard Sturn
1 citations
Homo Oeconomicus
Economic Theory and Institutions
article

Adam Smith’s Pluralism and the Limits of Science

Richard Sturn
article en
1 citations

Abstract

Abstract In recent decades, scholarly work on Adam Smith clarified important aspects of his multi-faceted account of human agency. However, the relevance of his view of knowledge and agency for political economy as science of the legislator has not been clarified sufficiently. It is contended here that Smith’s view of human agency in socio-economic contexts is linked to a kind of pragmatic pluralism, emphasizing the role of the knowledge made available by scientific “systems”, but also their limitations and incompleteness. Smith’s Theory of Moral Sentiments , his discussions of the mercantile system and honesty in commerce are considered as examples of pragmatic pluralism reflecting such limitations, while opening up horizons of reasonable disagreement and problem-responsive reform avoiding technocratic fallacies and reckless experimentation.

Homo OeconomicusVol. 41(1-4)
University of Graz (AT)
Karl-Franzens-Universität Graz
Peace, Justice and strong institutions
Openalex Percentile: Top 69%
Economic Theory and Institutions
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