Materiality of Traumatic Experience and the Limits of Representation in Hassan Bani Ameri's <i>Gonjeshkha Behesht ra Mifahmand</i> (Sparrows Understand Heaven)

Abstract This paper examines the materialization of trauma as both a narrative and embodied phenomenon in Hassan Bani Ameri's 2006 novel, Gonjeshkha Behesht ra Mifahmand , using contemporary narrative and trauma theory. The postmodernist narrative, told from the perspective of a photojournalist, reconstructs events surrounding the death of a celebrated Iran-Iraq War commander. I argue that traumatic truths resist full integration into conventional frameworks of understanding, evident in the novel's non-linear, fragmented narrative and its shift from visual realism to confessional surrealism in an ending that challenges traditional storytelling and historical documentation. By vividly simulating the sensory processing of traumatic memories, the novel emphasizes the material reality of trauma that demands to be seen, heard, and physically felt, thus negating celebratory institutional narratives around the culture of war and martyrdom.

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Publication Details

Journal
Iranian Studies
Published
2024-10-01
DOI
https://doi.org/10.1017/irn.2024.43
Primary Topic
Memory, Trauma, and Commemoration
Type
article
Field-Weighted Citation Impact
0.00

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article

Materiality of Traumatic Experience and the Limits of Representation in Hassan Bani Ameri's Gonjeshkha Behesht ra Mifahmand (Sparrows Understand Heaven)

Maryam Ghodrati
Iranian Studies
Memory, Trauma, and Commemoration
article

Materiality of Traumatic Experience and the Limits of Representation in Hassan Bani Ameri's Gonjeshkha Behesht ra Mifahmand (Sparrows Understand Heaven)

Maryam Ghodrati
article en

Abstract

Abstract This paper examines the materialization of trauma as both a narrative and embodied phenomenon in Hassan Bani Ameri's 2006 novel, Gonjeshkha Behesht ra Mifahmand , using contemporary narrative and trauma theory. The postmodernist narrative, told from the perspective of a photojournalist, reconstructs events surrounding the death of a celebrated Iran-Iraq War commander. I argue that traumatic truths resist full integration into conventional frameworks of understanding, evident in the novel's non-linear, fragmented narrative and its shift from visual realism to confessional surrealism in an ending that challenges traditional storytelling and historical documentation. By vividly simulating the sensory processing of traumatic memories, the novel emphasizes the material reality of trauma that demands to be seen, heard, and physically felt, thus negating celebratory institutional narratives around the culture of war and martyrdom.

Iranian StudiesVol. 57(4)
Emerson College (US)
University of Tehran, University of Massachusetts Amherst
Peace, Justice and strong institutions
Openalex Percentile: Top 67%
Memory, Trauma, and Commemoration
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Materiality of Traumatic Experience and the Limits of Representation in Hassan Bani Ameri's <i>Gonjeshkha Behesht ra Mifahmand</i> (Sparrows Understand Heaven) — Maryam Ghodrati · Iranian Studies (2024) | TGRS Research Map | TGRS