Falling In Love Outward: Pantheism and Spiritual Well-Being

This paper presents a pantheistic account of spiritual well-being drawn from the life and works of poet Robinson Jeffers. The account is based on a general conceptualisation of the spiritual life according to which it has three components: a conception of ultimate reality, a conception of the human condition (including a view of the actual position human beings find themselves in and a vision of their ideal position congruent with the view of ultimate reality), and a guide to the practical structuring of a human life aimed at its transformation from its actual to its ideal position. Spiritual well-being, then, is conceived as the spiritual life that is going well for a person. A pantheistic account that includes each of the three components of the spiritual life is presented. Therefore, we arrive at a pantheistic account of spiritual well-being, and this undercuts common objections to pantheism.

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Publication Details

Journal
Agatheos :
Published
2024-12-20
DOI
https://doi.org/10.69574/aejpr.v1i3.29806
Citations
1
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
4.22
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article

Falling In Love Outward: Pantheism and Spiritual Well-Being

Khai Wager
1 citations
Agatheos :
Religious Studies and Spiritual Practices
4.22
article

Falling In Love Outward: Pantheism and Spiritual Well-Being

Khai Wager
article en
1 citations

Abstract

This paper presents a pantheistic account of spiritual well-being drawn from the life and works of poet Robinson Jeffers. The account is based on a general conceptualisation of the spiritual life according to which it has three components: a conception of ultimate reality, a conception of the human condition (including a view of the actual position human beings find themselves in and a vision of their ideal position congruent with the view of ultimate reality), and a guide to the practical structuring of a human life aimed at its transformation from its actual to its ideal position. Spiritual well-being, then, is conceived as the spiritual life that is going well for a person. A pantheistic account that includes each of the three components of the spiritual life is presented. Therefore, we arrive at a pantheistic account of spiritual well-being, and this undercuts common objections to pantheism.

Agatheos :Vol. 1(3)
University of Oxford (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 5%
Religious Studies and Spiritual Practices
4.22
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