Exploring momfluencers ethics as social media micro-influencer in Indonesia

Background: The tight business competition in Indonesia has made branding practitioners develop the most effective strategy to increase brand awareness by collaborating with influencers. In Indonesia, the number of influencers increases annually. One of the biggest is Insta-moms, mom influencers, or momfluencers. Momfluencers have challenges to ensure that their content does not violate ethics, such as advertising rules, and does not mislead the audience. Unfortunately, their lack of awareness of influencer ethics lets them create content based on briefs from clients or management and rely on their common sense. Purpose: This study aimed to analyze the contents of momfluencers, as micro-influencers, through an ethical perspective. Methods: We conducted a quantitative content analysis of 569 posts from 12 momfluencers. Results: Momfluencers’ posts predominantly consist of commercial content in videos or reels featuring influencer portraits with long descriptions. Ethically, momfluencers fail to meet the ethical norms. Aspects that have not been fulfilled are interaction with the audience, respect, participatory activities, social responsibility, connectedness, and loyalty. Meanwhile, aspects that have been fulfilled are trustworthiness, expertise or credibility, appearance, content quality, and communication quality. This study also found two potential ethics violations of momfluencer, engagement bias, and sharenting. Conclusion: Influencers have become an industry. Normalizing unethical practices due to a lack of information should be avoided. Influencer management and influencers under their auspices should know what is permissible and impermissible in their roles. Although there is no code of ethics for influencers in Indonesia, rules for public relations, journalism, and advertising can be a guide. Implications: The results of this study could be an evaluation for influencers in Indonesia and can be input for formulating an influencer code of ethics in Indonesia.

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Publication Details

Journal
Jurnal Kajian Komunikasi
Published
2024-12-27
DOI
https://doi.org/10.24198/jkk.v12i2.57754
Citations
1
Primary Topic
Islamic Finance and Communication
Type
article
Field-Weighted Citation Impact
1.13
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article

Exploring momfluencers ethics as social media micro-influencer in Indonesia

Eny Ratnasari, Ibrahim Wada, Hanny Hafiar, Hanim Rohnulyanti
1 citations
Jurnal Kajian Komunikasi
Islamic Finance and Communication
1.13
article

Exploring momfluencers ethics as social media micro-influencer in Indonesia

Eny Ratnasari, Ibrahim Wada, Hanny Hafiar, Hanim Rohnulyanti
article en
1 citations

Abstract

Background: The tight business competition in Indonesia has made branding practitioners develop the most effective strategy to increase brand awareness by collaborating with influencers. In Indonesia, the number of influencers increases annually. One of the biggest is Insta-moms, mom influencers, or momfluencers. Momfluencers have challenges to ensure that their content does not violate ethics, such as advertising rules, and does not mislead the audience. Unfortunately, their lack of awareness of influencer ethics lets them create content based on briefs from clients or management and rely on their common sense. Purpose: This study aimed to analyze the contents of momfluencers, as micro-influencers, through an ethical perspective. Methods: We conducted a quantitative content analysis of 569 posts from 12 momfluencers. Results: Momfluencers’ posts predominantly consist of commercial content in videos or reels featuring influencer portraits with long descriptions. Ethically, momfluencers fail to meet the ethical norms. Aspects that have not been fulfilled are interaction with the audience, respect, participatory activities, social responsibility, connectedness, and loyalty. Meanwhile, aspects that have been fulfilled are trustworthiness, expertise or credibility, appearance, content quality, and communication quality. This study also found two potential ethics violations of momfluencer, engagement bias, and sharenting. Conclusion: Influencers have become an industry. Normalizing unethical practices due to a lack of information should be avoided. Influencer management and influencers under their auspices should know what is permissible and impermissible in their roles. Although there is no code of ethics for influencers in Indonesia, rules for public relations, journalism, and advertising can be a guide. Implications: The results of this study could be an evaluation for influencers in Indonesia and can be input for formulating an influencer code of ethics in Indonesia.

Jurnal Kajian KomunikasiVol. 12(2)
Universitas Tidar (ID), University of Maiduguri (NG), Padjadjaran University (ID)
Peace, Justice and strong institutions
Openalex Percentile: Top 14%
Islamic Finance and Communication
1.13
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