Persuasion vs. Coercion or Persuasion and Coercion

This article explores the nuanced distinctions between persuasion and coercion through Robert K. Greenleaf’s 1977 article “Overcome Evil with Good.” Greenleaf’s comparisons of John Woolman, John Whittier, and Mohandas Gandhi highlight the complexities and consequences of their methods in combating societal evils. Woolman’s gentle persuasion contrasts with Whittier’s fiery abolitionism and Gandhi’s nonviolent resistance, which Greenleaf critiques as coercive and leading to violence. The article examines the controversy sparked by Greenleaf’s views, including reader responses and the impact on his subsequent writings, supported by unpublished manuscripts and correspondence from Greenleaf’s archives. It engages with philosophical perspectives on persuasion and coercion, referencing thinkers like Confucius, Sun Tzu, and phenomenologists such as Husserl and Gadamer, and critiques Greenleaf’s idealistic definition of persuasion, considering historical and social contexts. Ultimately, it argues for a balanced approach, recognizing the potential necessity of both persuasion and coercion in achieving social change. The article concludes by emphasizing the importance of appreciating differing perspectives and the need for both idealists and pragmatists to work together for the common good.

Authors

Publication Details

Journal
International Journal of Servant-Leadership
Published
2024-12-25
DOI
https://doi.org/10.33972/ijsl.402
Primary Topic
Political Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
0.00

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article

Persuasion vs. Coercion or Persuasion and Coercion

Jiying Song
International Journal of Servant-Leadership
Political Philosophy and Ethics
article

Persuasion vs. Coercion or Persuasion and Coercion

Jiying Song
article en

Abstract

This article explores the nuanced distinctions between persuasion and coercion through Robert K. Greenleaf’s 1977 article “Overcome Evil with Good.” Greenleaf’s comparisons of John Woolman, John Whittier, and Mohandas Gandhi highlight the complexities and consequences of their methods in combating societal evils. Woolman’s gentle persuasion contrasts with Whittier’s fiery abolitionism and Gandhi’s nonviolent resistance, which Greenleaf critiques as coercive and leading to violence. The article examines the controversy sparked by Greenleaf’s views, including reader responses and the impact on his subsequent writings, supported by unpublished manuscripts and correspondence from Greenleaf’s archives. It engages with philosophical perspectives on persuasion and coercion, referencing thinkers like Confucius, Sun Tzu, and phenomenologists such as Husserl and Gadamer, and critiques Greenleaf’s idealistic definition of persuasion, considering historical and social contexts. Ultimately, it argues for a balanced approach, recognizing the potential necessity of both persuasion and coercion in achieving social change. The article concludes by emphasizing the importance of appreciating differing perspectives and the need for both idealists and pragmatists to work together for the common good.

International Journal of Servant-LeadershipVol. 18(1)
National Science Foundation, Yale University, Northwestern University, State University of New York, George Fox University
Openalex Percentile: Top 59%
Political Philosophy and Ethics
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