Toward an Affirmational Theory of Congregational Thriving

Although churches inclusive for lesbian, gay, bi-sexual, transgender, and questioning (LGBTQ) individuals have been studied, little is known about how churches practice radical affirmation and advocacy of LGBTQ persons. This article employs a case study approach to identify markers of affirmational advocacy supplement existing standards of congregational thriving in an LGBTQ-affirming congregation in Chicago, Urban Village Church (UVC). This two-year ethnographic study demonstrates how for UVC, congregational thriving depends on five additional themes: 1) LGBTQ affirmational theological stance, 2) “Disagreement and discussion as healthy”, 3) Representational and queer leadership, 4) Deep community care for LGBTQ and other marginalized group, and 5) Receptivity to the wider LGBTQ community’s needs. Implications for micro and macro practice are discussed for both social workers and religious institutions.

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Publication Details

Journal
Social Work & Christianity
Published
2024-12-31
DOI
https://doi.org/10.34043/zpqfam08
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
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article

Toward an Affirmational Theory of Congregational Thriving

Jordan M. Goodwin, Erin Raffety
1 links
Social Work & Christianity
Religion, Society, and Development
article

Toward an Affirmational Theory of Congregational Thriving

Jordan M. Goodwin, Erin Raffety
article en

Abstract

Although churches inclusive for lesbian, gay, bi-sexual, transgender, and questioning (LGBTQ) individuals have been studied, little is known about how churches practice radical affirmation and advocacy of LGBTQ persons. This article employs a case study approach to identify markers of affirmational advocacy supplement existing standards of congregational thriving in an LGBTQ-affirming congregation in Chicago, Urban Village Church (UVC). This two-year ethnographic study demonstrates how for UVC, congregational thriving depends on five additional themes: 1) LGBTQ affirmational theological stance, 2) “Disagreement and discussion as healthy”, 3) Representational and queer leadership, 4) Deep community care for LGBTQ and other marginalized group, and 5) Receptivity to the wider LGBTQ community’s needs. Implications for micro and macro practice are discussed for both social workers and religious institutions.

Social Work & ChristianityVol. 51(2)
Reduced inequalities
Openalex Percentile: Top 59%
Religion, Society, and Development
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