The Politics of Secularism in Ethiopia: Repression and Co-option Towards the Ethiopian Orthodox <i>Tewahido</i> Church

Secularism in Ethiopia has not been practiced as stipulated in the 1995 Federal Democratic Republic of Ethiopia (FDRE) constitution, separation of state and religion. Instead, consecutive regimes since the introduction of secularism employed tactic of co-option and repression towards the Ethiopian Orthodox Tewahido Church (EOTC) to meet their political objectives. This article thus tried to address the nature and manifestation of government intervention in the EOTC through either co-option and/or repression, with a special emphasis on the post-2018 regime. The study argues de facto secularism in Ethiopia is far from the essence of separation of state and religion; it is a new version of religion industriously implemented by governments to upgrade the Orthodox Church in a way that fits with the political system. The secular regimes co-opted and repressed the church conditionally at any cost of the institution through the Machiavellian approach. The study also finds that the Prosperity-led regime was actively involved in the internal affairs of the church—in the early days through co-option in the name of reconciliation with the exile synod and later through repression. Manifestations of this repression include the mass killing of orthodox followers, burning of churches and restriction on the church’s annual ceremony, as in the case of Epiphany and Meskel (Demera) .

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Publication Details

Journal
Insight on Africa
Published
2024-12-30
DOI
https://doi.org/10.1177/09750878241301331
Citations
1
Primary Topic
African history and culture analysis
Type
article
Field-Weighted Citation Impact
2.23
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article

The Politics of Secularism in Ethiopia: Repression and Co-option Towards the Ethiopian Orthodox Tewahido Church

Dereje Melese Liyew
1 citations
Insight on Africa
African history and culture analysis
2.23
article

The Politics of Secularism in Ethiopia: Repression and Co-option Towards the Ethiopian Orthodox Tewahido Church

Dereje Melese Liyew
article en
1 citations

Abstract

Secularism in Ethiopia has not been practiced as stipulated in the 1995 Federal Democratic Republic of Ethiopia (FDRE) constitution, separation of state and religion. Instead, consecutive regimes since the introduction of secularism employed tactic of co-option and repression towards the Ethiopian Orthodox Tewahido Church (EOTC) to meet their political objectives. This article thus tried to address the nature and manifestation of government intervention in the EOTC through either co-option and/or repression, with a special emphasis on the post-2018 regime. The study argues de facto secularism in Ethiopia is far from the essence of separation of state and religion; it is a new version of religion industriously implemented by governments to upgrade the Orthodox Church in a way that fits with the political system. The secular regimes co-opted and repressed the church conditionally at any cost of the institution through the Machiavellian approach. The study also finds that the Prosperity-led regime was actively involved in the internal affairs of the church—in the early days through co-option in the name of reconciliation with the exile synod and later through repression. Manifestations of this repression include the mass killing of orthodox followers, burning of churches and restriction on the church’s annual ceremony, as in the case of Epiphany and Meskel (Demera) .

Insight on AfricaVol. 17(2)
Debre Markos University (ET)
Peace, Justice and strong institutions
Openalex Percentile: Top 8%
African history and culture analysis
2.23
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