From Biblical Semantics to Theology: Divine and Human כעס and קנאה

Abstract Scholarship assumes no significant differences among various “terms for anger” in the Hebrew Bible, but it does assume an essential difference between human and divine anger. This article challenges these preconceptions by presenting a novel semantic analysis of כעס, considered a “term for anger.” It shows that in Classical Biblical Hebrew, כעס does not denote anger but rather sorrow or insult associated with קנאה, “jealousy.” This analysis leads to a new, deeper, and more precise understanding of the phrase “to cause כעס to Yhwh ” and of its meaning in biblical literature and theology in general and in Deuteronomistic writings in particular.

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Publication Details

Journal
Harvard Theological Review
Published
2024-10-01
DOI
https://doi.org/10.1017/s0017816024000294
Citations
1
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
8.39
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article

From Biblical Semantics to Theology: Divine and Human כעס and קנאה

Ariel Seri-Levi
1 citations
Harvard Theological Review
Biblical Studies and Interpretation
8.39
article

From Biblical Semantics to Theology: Divine and Human כעס and קנאה

Ariel Seri-Levi
article en
1 citations

Abstract

Abstract Scholarship assumes no significant differences among various “terms for anger” in the Hebrew Bible, but it does assume an essential difference between human and divine anger. This article challenges these preconceptions by presenting a novel semantic analysis of כעס, considered a “term for anger.” It shows that in Classical Biblical Hebrew, כעס does not denote anger but rather sorrow or insult associated with קנאה, “jealousy.” This analysis leads to a new, deeper, and more precise understanding of the phrase “to cause כעס to Yhwh ” and of its meaning in biblical literature and theology in general and in Deuteronomistic writings in particular.

Harvard Theological ReviewVol. 117(4)
Ben-Gurion University of the Negev (IL)
Openalex Percentile: Top 3%
Biblical Studies and Interpretation
8.39
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