<i>Argumentum ad Lunam:</i> Pauline Discourse, “Double Death,” and Competition on the Moon

Abstract This article asks what Paul’s claims about cosmology signify in terms of his competitive position on the nature and purpose of the moon. Specifically, in an age in which discourses and demonstrations involving the moon were rife, I argue that Paul is invoking principals shared by writers like Plutarch on the “double death” of the human being (first as soma on the earth, then as psyche/nous in orbit around and on the moon) and that he envisions an afterlife among the stars in pneumatic form that, to the degree it is anthropomorphic, is ideally male. I also posit that this aspect of Paul’s thought has been overlooked, in part due to the idiosyncratic-yet-pervasive translation of doxa in Paul as “glory” rather than in terms related to typologies and judgment, as it is elsewhere in Greek philosophical literature.

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Publication Details

Journal
Harvard Theological Review
Published
2024-10-01
DOI
https://doi.org/10.1017/s0017816024000312
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
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article

Argumentum ad Lunam: Pauline Discourse, “Double Death,” and Competition on the Moon

Robyn Faith Walsh
Harvard Theological Review
Biblical Studies and Interpretation
article

Argumentum ad Lunam: Pauline Discourse, “Double Death,” and Competition on the Moon

Robyn Faith Walsh
article en

Abstract

Abstract This article asks what Paul’s claims about cosmology signify in terms of his competitive position on the nature and purpose of the moon. Specifically, in an age in which discourses and demonstrations involving the moon were rife, I argue that Paul is invoking principals shared by writers like Plutarch on the “double death” of the human being (first as soma on the earth, then as psyche/nous in orbit around and on the moon) and that he envisions an afterlife among the stars in pneumatic form that, to the degree it is anthropomorphic, is ideally male. I also posit that this aspect of Paul’s thought has been overlooked, in part due to the idiosyncratic-yet-pervasive translation of doxa in Paul as “glory” rather than in terms related to typologies and judgment, as it is elsewhere in Greek philosophical literature.

Harvard Theological ReviewVol. 117(4)
University of Miami (US)
Openalex Percentile: Top 61%
Biblical Studies and Interpretation
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