Uranium and Religion: Toward a Decolonial Temporality of Extraction

Uranium mining for the production of nuclear technologies has left visible scars across the United States and perpetuated legacies of extraction that extend beyond material consumption to the exploitation of people and the environment. Influenced by important ongoing conversations in the environmental and energy humanities, posthumanism, and decolonial studies, I analyze how uranium extraction has been conceived of as an “event” within a colonial temporal framework. A critical examination of how religious worldviews have informed the ways that time is conceptualized and understood shifts thinking about extraction away from colonial temporalities and helps reimagine extraction through a decolonial perspective as temporally distributed, enmeshed, and complex. This reframing is imperative to foster an understanding that the radioactive byproducts of uranium created through the nuclear production process are globally dispersed, will persist across generations, and will have transgenerational implications for human and non-human organisms and the health and viability of ecologic systems.

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Publication Details

Journal
Religions
Published
2024-12-28
DOI
https://doi.org/10.3390/rel16010016
Primary Topic
Environmental Justice and Health Disparities
Type
article
Field-Weighted Citation Impact
0.00
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article

Uranium and Religion: Toward a Decolonial Temporality of Extraction

Amanda M. Nichols
Religions
Environmental Justice and Health Disparities
article

Uranium and Religion: Toward a Decolonial Temporality of Extraction

Amanda M. Nichols
article en

Abstract

Uranium mining for the production of nuclear technologies has left visible scars across the United States and perpetuated legacies of extraction that extend beyond material consumption to the exploitation of people and the environment. Influenced by important ongoing conversations in the environmental and energy humanities, posthumanism, and decolonial studies, I analyze how uranium extraction has been conceived of as an “event” within a colonial temporal framework. A critical examination of how religious worldviews have informed the ways that time is conceptualized and understood shifts thinking about extraction away from colonial temporalities and helps reimagine extraction through a decolonial perspective as temporally distributed, enmeshed, and complex. This reframing is imperative to foster an understanding that the radioactive byproducts of uranium created through the nuclear production process are globally dispersed, will persist across generations, and will have transgenerational implications for human and non-human organisms and the health and viability of ecologic systems.

ReligionsVol. 16(1)
University of California, Santa Barbara (US)
Openalex Percentile: Top 60%
Environmental Justice and Health Disparities
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