Embodying the Spirit (meyppāṭu): A puttiṇai Perspective

I explain the early Tamil idea of meyppāṭu as a kind of action, which consists of embodying the spirit, and show how it manifests itself in ordinary emotional experience, in love at first sight, in emoting in theatre, and in spirit possession. The analytical tool I employ is the concept of mūviṭam, or the personaic triad, the central concept in the theory called puttiṇai. Using this tool, I outline the idea of meyppāṭu in the primal community, in the state society, and also in the industrialist state, and show how the understanding of meyppāṭu in the primal world (what I have called viḻuttiṇai) ensured a love-based lifeway necessary for the wellbeing of the people and all the beings other than humans that were also part of that world, and why this understanding is necessary today to end the present Anthropocenic industrialist lifeway, which has brought humans and beings other than humans to the brink of disaster.

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Publication Details

Journal
Religions
Published
2024-12-30
DOI
https://doi.org/10.3390/rel16010024
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
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article

Embodying the Spirit (meyppāṭu): A puttiṇai Perspective

Nirmal Selvamony
Religions
Indian and Buddhist Studies
article

Embodying the Spirit (meyppāṭu): A puttiṇai Perspective

Nirmal Selvamony
article en

Abstract

I explain the early Tamil idea of meyppāṭu as a kind of action, which consists of embodying the spirit, and show how it manifests itself in ordinary emotional experience, in love at first sight, in emoting in theatre, and in spirit possession. The analytical tool I employ is the concept of mūviṭam, or the personaic triad, the central concept in the theory called puttiṇai. Using this tool, I outline the idea of meyppāṭu in the primal community, in the state society, and also in the industrialist state, and show how the understanding of meyppāṭu in the primal world (what I have called viḻuttiṇai) ensured a love-based lifeway necessary for the wellbeing of the people and all the beings other than humans that were also part of that world, and why this understanding is necessary today to end the present Anthropocenic industrialist lifeway, which has brought humans and beings other than humans to the brink of disaster.

ReligionsVol. 16(1)
Central University of Tamil Nadu (IN)
Openalex Percentile: Top 61%
Indian and Buddhist Studies
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