A Few Remarks on the Description of the Baptism of the Emperor Constantine in the Chronicle of George the Monk, Actus Silvestri, and the Byzantine Hagiographical Tradition

This article focuses on the 9th century accounts of Constantine I’s baptism. Sources from this period strongly reject Eusebius of Caesarea’s account of Constantine’s baptism on his deathbed and promote the tradition of the emperor’s baptism at the hands of Pope Sylvester in Rome in the early years of the emperor’s reign. The acceptance of the legend of Pope Sylvester seems to be connected with the idea of Emperor Constantine’s personal holiness in opposition to the emperors’ promotion of the emperor-priest ideal in the 8th century. However, the acceptance of the legend concerning Pope Sylvester may also be related to the perception – during the iconoclasm period – of the papacy as a bastion of orthodoxy.

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Publication Details

Journal
Classica Cracoviensia
Published
2024-12-31
DOI
https://doi.org/10.12797/cc.27.2024.27.08
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
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article

A Few Remarks on the Description of the Baptism of the Emperor Constantine in the Chronicle of George the Monk, Actus Silvestri, and the Byzantine Hagiographical Tradition

Rafał Kosiński
Classica Cracoviensia
Byzantine Studies and History
article

A Few Remarks on the Description of the Baptism of the Emperor Constantine in the Chronicle of George the Monk, Actus Silvestri, and the Byzantine Hagiographical Tradition

Rafał Kosiński
article en

Abstract

This article focuses on the 9th century accounts of Constantine I’s baptism. Sources from this period strongly reject Eusebius of Caesarea’s account of Constantine’s baptism on his deathbed and promote the tradition of the emperor’s baptism at the hands of Pope Sylvester in Rome in the early years of the emperor’s reign. The acceptance of the legend of Pope Sylvester seems to be connected with the idea of Emperor Constantine’s personal holiness in opposition to the emperors’ promotion of the emperor-priest ideal in the 8th century. However, the acceptance of the legend concerning Pope Sylvester may also be related to the perception – during the iconoclasm period – of the papacy as a bastion of orthodoxy.

Classica CracoviensiaVol. 27
University of Białystok (PL)
Openalex Percentile: Top 66%
Byzantine Studies and History
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