Epistemologies of Division in Arab Media Scholarship

This article discusses epistemologies of division in Arab media scholarship as a topical case study, given the role of media as a convergence of ideology, values, politics, and market mechanisms. It specifically addresses these questions: How does the colonial structure of academia seek to alienate Global Majority communities from one another? What is the intimate impact of this structure on the lives of academics under these epistemologies of division? And to what extent do non-Western media scholars reinforce this alienated image through internalized Orientalism? Methodologically, the article is based on an autoethnographic approach where I reflect on my professional trajectory as an Arab “diasporic academic” who spent nearly thirty years in Europe before moving back to the Middle East. Theoretically, the article draws on Orientalism as an ideology to shed light on how Western higher education institutions (HEIs) reinforce their superiority, creating an epistemic exclusion of Arab scholars. This problem is exacerbated by the neoliberal policies that tend to place HEIs on a global hierarchy, and by Arab scholars’ acceptance of this exclusion, which is termed internalized or self-orientalism.

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Publication Details

Journal
Journal of Ethnic and Cultural Studies
Published
2024-12-31
DOI
https://doi.org/10.29333/ejecs/2030
Citations
3
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
6.69
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article

Epistemologies of Division in Arab Media Scholarship

Noha Mellor
3 citations
Journal of Ethnic and Cultural Studies
Islamic Studies and History
6.69
article

Epistemologies of Division in Arab Media Scholarship

Noha Mellor
article en
3 citations

Abstract

This article discusses epistemologies of division in Arab media scholarship as a topical case study, given the role of media as a convergence of ideology, values, politics, and market mechanisms. It specifically addresses these questions: How does the colonial structure of academia seek to alienate Global Majority communities from one another? What is the intimate impact of this structure on the lives of academics under these epistemologies of division? And to what extent do non-Western media scholars reinforce this alienated image through internalized Orientalism? Methodologically, the article is based on an autoethnographic approach where I reflect on my professional trajectory as an Arab “diasporic academic” who spent nearly thirty years in Europe before moving back to the Middle East. Theoretically, the article draws on Orientalism as an ideology to shed light on how Western higher education institutions (HEIs) reinforce their superiority, creating an epistemic exclusion of Arab scholars. This problem is exacerbated by the neoliberal policies that tend to place HEIs on a global hierarchy, and by Arab scholars’ acceptance of this exclusion, which is termed internalized or self-orientalism.

Journal of Ethnic and Cultural StudiesVol. 11(5)
University of Sharjah (AE)
Reduced inequalities
Openalex Percentile: Top 3%
Islamic Studies and History
6.69
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