‘Umar b. al-Khaṭṭāb’s Treaties with the People of the Book

Muslim and non-Muslim historical sources provide us with contradictory stipulations in the treaties attributed to the second Caliph of Islam ‘Umar b. al-Khaṭṭāb. This article argues that the initial treaties were non-intrusive, with few, if any restrictions on the non-Muslim populations. Notwithstanding that, some security concerns may have been implemented by ‘Umar’s generals during the early conquests on a temporary basis. When the major urban centres came to be classified as amṣār al-muslimīn, the restrictions that had been imposed in the garrison towns of Kūfah, Baṣrah, and Fusṭāṭ were now transferred to cities like Damascus, Jerusalem, and Ṣan‘ā’. The article concludes that over time, more and more restrictions were placed on the local non-Muslim populations, beginning with the decrees of the Umayyad Caliph ‘Umar b. ‘Abd al-Azīz and culminating with the edicts of the ‘Abbāsid Caliph al-Mutawakkil, after which the Pact of ‘Umar took its final form.

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Publication Details

Journal
ISLAMIC STUDIES
Published
2024-12-31
DOI
https://doi.org/10.52541/isiri.v63i4.3433
Citations
1
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
2.92
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article

‘Umar b. al-Khaṭṭāb’s Treaties with the People of the Book

Ahmed El-Wakil, Ibrahim Mohamed Zein, Halim Rane
1 citations
ISLAMIC STUDIES
Archaeology and Historical Studies
2.92
article

‘Umar b. al-Khaṭṭāb’s Treaties with the People of the Book

Ahmed El-Wakil, Ibrahim Mohamed Zein, Halim Rane
article en
1 citations

Abstract

Muslim and non-Muslim historical sources provide us with contradictory stipulations in the treaties attributed to the second Caliph of Islam ‘Umar b. al-Khaṭṭāb. This article argues that the initial treaties were non-intrusive, with few, if any restrictions on the non-Muslim populations. Notwithstanding that, some security concerns may have been implemented by ‘Umar’s generals during the early conquests on a temporary basis. When the major urban centres came to be classified as amṣār al-muslimīn, the restrictions that had been imposed in the garrison towns of Kūfah, Baṣrah, and Fusṭāṭ were now transferred to cities like Damascus, Jerusalem, and Ṣan‘ā’. The article concludes that over time, more and more restrictions were placed on the local non-Muslim populations, beginning with the decrees of the Umayyad Caliph ‘Umar b. ‘Abd al-Azīz and culminating with the edicts of the ‘Abbāsid Caliph al-Mutawakkil, after which the Pact of ‘Umar took its final form.

ISLAMIC STUDIESVol. 63(4)
Griffith University (AU), Oxford Centre for Mission Studies (GB), Hamad bin Khalifa University (QA), University of Islamic Studies (PK)
Sustainable cities and communities
Openalex Percentile: Top 7%
Archaeology and Historical Studies
2.92
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