Wedding Songs of the Lower Pripyat Basin within Ukraine: Typological Characteristics and Local Interpretation

This article examines the wedding song and ritual tradition of the Ukrainian Polissya region, specifically the area located in the lower reaches of the Pripyat River and its tributaries – the Uzh and Teteriv rivers. These territories correspond to the northern part of the contemporary Kyiv region. Until recently, the wedding ritual system in this area retained numerous archaic elements, which are also evident in the wedding melodies. From the perspective of pitch organization, most wedding melodies exhibit notable uniformity: they consistently feature a narrow ambitus, with scales typically consisting of 3–4 pitches and incorporating a sub-fourth interval. However, the upper fourth pitch is not consistently present and is primarily used in ornamental variations of the melody. The tonal center and melodic anchor is the lowest tone of the scale, which invariably concludes each stanza with a sustained fermata. Wedding songs are performed during the ceremony collectively, utilizing the full intensity of female voices. The texture predominantly leans toward monophonic unison; however, due to the performers' inclination toward individual variation, heterophonic textures frequently emerge, often accompanied by drone-like elements and occasional dissonances. Another archaic feature of these songs is the conclusion of each stanza with "hukannia" (a vocal exclamation), characterized by a sudden shift in vocal resonance from chest to head and a leap upward, typically spanning a seventh or an octave. This distinctive pitch organization and performance style aligns closely with similar characteristics found in local calendar songs, including spring songs (vesnianky), Mermaid songs for Trinity, and harvest songs. The primary objective of this article is to analyze the wedding song repertoire through the lens of rhythmic and structural organization, as well as typological classification. The study reveals that the full array of local wedding melodies corresponds to the broader typological system of Central Polissya wedding music. A distinctive trait of wedding songs in this area is the predominance of binary rhythmic patterns over ternary ones. This binary preference facilitates extensive use of variation potential in both rhythmic structure and melodic-intonational realization. This inherent variability is further enriched by the dynamic and often unpredictable nature of wedding rituals, alongside the traditional tendency of local singers to apply ornamental variation. Together, these factors created fertile ground for the spontaneous transformation of certain ritual melodies, and even the emergence of entirely new textual and compositional variants. The article discusses several examples of such transformations. The study is complemented by the author's transcriptions of wedding melodies, collected from local residents between 1978 and 2019, through both independent fieldwork and participation in various folklore and ethnographic expeditions.

Authors

Publication Details

Journal
Problems of music ethnology
Published
2024-12-30
DOI
https://doi.org/10.31318/2522-4212.2024.19.319756
Primary Topic
Diverse Scientific Research in Ukraine
Type
article
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article

Wedding Songs of the Lower Pripyat Basin within Ukraine: Typological Characteristics and Local Interpretation

Yevhen Yefremov
Problems of music ethnology
Diverse Scientific Research in Ukraine
article

Wedding Songs of the Lower Pripyat Basin within Ukraine: Typological Characteristics and Local Interpretation

Yevhen Yefremov
article en

Abstract

This article examines the wedding song and ritual tradition of the Ukrainian Polissya region, specifically the area located in the lower reaches of the Pripyat River and its tributaries – the Uzh and Teteriv rivers. These territories correspond to the northern part of the contemporary Kyiv region. Until recently, the wedding ritual system in this area retained numerous archaic elements, which are also evident in the wedding melodies. From the perspective of pitch organization, most wedding melodies exhibit notable uniformity: they consistently feature a narrow ambitus, with scales typically consisting of 3–4 pitches and incorporating a sub-fourth interval. However, the upper fourth pitch is not consistently present and is primarily used in ornamental variations of the melody. The tonal center and melodic anchor is the lowest tone of the scale, which invariably concludes each stanza with a sustained fermata. Wedding songs are performed during the ceremony collectively, utilizing the full intensity of female voices. The texture predominantly leans toward monophonic unison; however, due to the performers' inclination toward individual variation, heterophonic textures frequently emerge, often accompanied by drone-like elements and occasional dissonances. Another archaic feature of these songs is the conclusion of each stanza with "hukannia" (a vocal exclamation), characterized by a sudden shift in vocal resonance from chest to head and a leap upward, typically spanning a seventh or an octave. This distinctive pitch organization and performance style aligns closely with similar characteristics found in local calendar songs, including spring songs (vesnianky), Mermaid songs for Trinity, and harvest songs. The primary objective of this article is to analyze the wedding song repertoire through the lens of rhythmic and structural organization, as well as typological classification. The study reveals that the full array of local wedding melodies corresponds to the broader typological system of Central Polissya wedding music. A distinctive trait of wedding songs in this area is the predominance of binary rhythmic patterns over ternary ones. This binary preference facilitates extensive use of variation potential in both rhythmic structure and melodic-intonational realization. This inherent variability is further enriched by the dynamic and often unpredictable nature of wedding rituals, alongside the traditional tendency of local singers to apply ornamental variation. Together, these factors created fertile ground for the spontaneous transformation of certain ritual melodies, and even the emergence of entirely new textual and compositional variants. The article discusses several examples of such transformations. The study is complemented by the author's transcriptions of wedding melodies, collected from local residents between 1978 and 2019, through both independent fieldwork and participation in various folklore and ethnographic expeditions.

Problems of music ethnologyVol. 19
Openalex Percentile: Top 78%
Diverse Scientific Research in Ukraine
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