Women and traditional stories in second wave feminism

This article examines the reappropriation of traditional stories – myths, fairy tales, and epics – by second wave feminist artists, with a focus on Joan Jonas’s interdisciplinary work. Traditional stories have often been critiqued within feminism because of the way that they portray females and their fate in the plotlines. While there is immense variety within these genres, the stories are often perceived to be male-centric, where women are absent or only exist in service of the male protagonists’ stories. It is surprising then to find them as subject matter in the work of second wave feminists. Yet during this transformative period, marked by experimentation, activism, and self-actualization, feminist artists and writers drew heavily on these stories, exploring the tensions and possibilities they offered. Feminist artists, like Jonas, participated in the radical shift within the arts and the generation of new forms, specifically the proliferation of performance art. Influenced by poststructuralism, innovative interdisciplinary structures destabilized the meanings and illuminated the complexity and ambiguity of the stories. The diversity of approaches highlights the diversity of positions and sensibilities within second wave feminism and the many contradictions embedded in the movement, significantly influencing both contemporary art and contemporary society.

Authors

Publication Details

Journal
AOQU (Achilles Orlando Quixote Ulysses) Rivista di epica
Published
2024-12-31
DOI
https://doi.org/10.54103/2724-3346/27698
Primary Topic
Asian Culture and Media Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Women and traditional stories in second wave feminism

Felice Amato
AOQU (Achilles Orlando Quixote Ulysses) Rivista di epica
Asian Culture and Media Studies
article

Women and traditional stories in second wave feminism

Felice Amato
article en

Abstract

This article examines the reappropriation of traditional stories – myths, fairy tales, and epics – by second wave feminist artists, with a focus on Joan Jonas’s interdisciplinary work. Traditional stories have often been critiqued within feminism because of the way that they portray females and their fate in the plotlines. While there is immense variety within these genres, the stories are often perceived to be male-centric, where women are absent or only exist in service of the male protagonists’ stories. It is surprising then to find them as subject matter in the work of second wave feminists. Yet during this transformative period, marked by experimentation, activism, and self-actualization, feminist artists and writers drew heavily on these stories, exploring the tensions and possibilities they offered. Feminist artists, like Jonas, participated in the radical shift within the arts and the generation of new forms, specifically the proliferation of performance art. Influenced by poststructuralism, innovative interdisciplinary structures destabilized the meanings and illuminated the complexity and ambiguity of the stories. The diversity of approaches highlights the diversity of positions and sensibilities within second wave feminism and the many contradictions embedded in the movement, significantly influencing both contemporary art and contemporary society.

AOQU (Achilles Orlando Quixote Ulysses) Rivista di epicaVol. 5(2)
Openalex Percentile: Top 59%
Asian Culture and Media Studies
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