The Cambodian Genocide: Historical Knowledge and Development among Second and Third-Generation Democratic Kampuchean Regime Survivors

International ideas about education and development, promoted in Cambodia by financial donors such as the World Bank, influence how the second and third generations of Cambodian genocide survivors interpret their reality and history. They believe that the destruction of the education system and the almost total massacre of educated people during the genocide (1975 to 1979) slowed down the country’s development. Young people often perceive the loss of human life as a loss of resources. In this article, I argue that this perception of people as resources is what bridges development, education and the history of Democratic Kampuchea. The historical interpretations among young people are similar to the interpretations advocated by Cambodian politicians, and resonate with the World Bank’s ideas on development.

Authors

Publication Details

Journal
Lietuvos etnologija / Lithuanian ethnology
Published
2024-12-06
DOI
https://doi.org/10.33918/25386522-2433004
Primary Topic
Cambodian History and Society
Type
article
Field-Weighted Citation Impact
0.00
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article

The Cambodian Genocide: Historical Knowledge and Development among Second and Third-Generation Democratic Kampuchean Regime Survivors

Dovilė Grickevičiūtė
Lietuvos etnologija / Lithuanian ethnology
Cambodian History and Society
article

The Cambodian Genocide: Historical Knowledge and Development among Second and Third-Generation Democratic Kampuchean Regime Survivors

Dovilė Grickevičiūtė
article en

Abstract

International ideas about education and development, promoted in Cambodia by financial donors such as the World Bank, influence how the second and third generations of Cambodian genocide survivors interpret their reality and history. They believe that the destruction of the education system and the almost total massacre of educated people during the genocide (1975 to 1979) slowed down the country’s development. Young people often perceive the loss of human life as a loss of resources. In this article, I argue that this perception of people as resources is what bridges development, education and the history of Democratic Kampuchea. The historical interpretations among young people are similar to the interpretations advocated by Cambodian politicians, and resonate with the World Bank’s ideas on development.

Lietuvos etnologija / Lithuanian ethnology
Openalex Percentile: Top 60%
Cambodian History and Society
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