Sinhala-Buddhist Nationalism, Unitary State Structure, and the JVP’s Quest for Power

A sizable portion of Sinhala-Buddhists, including monks, supported the Janatha Vimukthi Peramuna(JVP)-led National People’s Power (NPP) in the recent September 2024 presidential election. The results indicate that the JVP captured a significant share of votes from Mahinda Rajapaksa’s traditional Sinhala-Buddhist base. A key political symbol of the Sinhala-Buddhist nationalist ideology is the preservation of the unitary state structure introduced during British colonial rule.Emerging in the late 1960s as a radical leftist political entity, the JVP initially advocated for social justice and anti-imperialism. However, over time, the socio-political dynamics among Sinhala-Buddhists have shaped the party’s ideology and its relationship with the Buddhist clergy. This commentary examines the interactions between the JVP, Buddhist monks, and Sinhala-Buddhist hegemony, highlighting their mutual influence on Sri Lanka’s political landscape.

Authors

Publication Details

Journal
Journal of Governance Security & Development
Published
2024-12-28
DOI
https://doi.org/10.52823/jiio6929
Citations
3
Primary Topic
Asian Geopolitics and Ethnography
Type
article
Field-Weighted Citation Impact
6.69
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article

Sinhala-Buddhist Nationalism, Unitary State Structure, and the JVP’s Quest for Power

A.R.M. Imtiyaz
3 citations
Journal of Governance Security & Development
Asian Geopolitics and Ethnography
6.69
article

Sinhala-Buddhist Nationalism, Unitary State Structure, and the JVP’s Quest for Power

A.R.M. Imtiyaz
article en
3 citations

Abstract

A sizable portion of Sinhala-Buddhists, including monks, supported the Janatha Vimukthi Peramuna(JVP)-led National People’s Power (NPP) in the recent September 2024 presidential election. The results indicate that the JVP captured a significant share of votes from Mahinda Rajapaksa’s traditional Sinhala-Buddhist base. A key political symbol of the Sinhala-Buddhist nationalist ideology is the preservation of the unitary state structure introduced during British colonial rule.Emerging in the late 1960s as a radical leftist political entity, the JVP initially advocated for social justice and anti-imperialism. However, over time, the socio-political dynamics among Sinhala-Buddhists have shaped the party’s ideology and its relationship with the Buddhist clergy. This commentary examines the interactions between the JVP, Buddhist monks, and Sinhala-Buddhist hegemony, highlighting their mutual influence on Sri Lanka’s political landscape.

Journal of Governance Security & DevelopmentVol. 5(2)
Peace, Justice and strong institutions
Openalex Percentile: Top 3%
Asian Geopolitics and Ethnography
6.69
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