Philosophy—Love of wisdom: From the study of the nature of things, the insight of oneself, to the understanding of death

This paper investigates the philosophical concept of wisdom, focusing on its distinction from knowledge and common sense. Drawing on Presocratic philosophers such as Anaxagoras and Empedocles, the paper argues that wisdom involves understanding the essence and regularity of things. It also explores whether wisdom originates from divine sources or within humans, contrasting views of Heraclitus and other philosophers who believed wisdom is divine and beyond human grasp, with the author's stance that wisdom is subjective and internal. Through Socrates' philosophy, the paper highlights wisdom's practical and ideological significance, emphasizing self-awareness and the pursuit of truth over material gain. Socrates' love of wisdom is portrayed as a lifelong pursuit of knowledge, rooted in recognizing one's own ignorance. The paper concludes by drawing parallels between Western and Eastern philosophies, specifically Taoist ideas, to illustrate the cyclical nature of life and death and the shared wisdom in embracing mortality.

Authors

Institutions

Publication Details

Journal
Journal of Education Humanities and Social Sciences
Published
2024-12-26
DOI
https://doi.org/10.54097/yppjv509
Primary Topic
Medieval Philosophy and Theology
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Philosophy—Love of wisdom: From the study of the nature of things, the insight of oneself, to the understanding of death

Yue Peng
Journal of Education Humanities and Social Sciences
Medieval Philosophy and Theology
article

Philosophy—Love of wisdom: From the study of the nature of things, the insight of oneself, to the understanding of death

Yue Peng
article en

Abstract

This paper investigates the philosophical concept of wisdom, focusing on its distinction from knowledge and common sense. Drawing on Presocratic philosophers such as Anaxagoras and Empedocles, the paper argues that wisdom involves understanding the essence and regularity of things. It also explores whether wisdom originates from divine sources or within humans, contrasting views of Heraclitus and other philosophers who believed wisdom is divine and beyond human grasp, with the author's stance that wisdom is subjective and internal. Through Socrates' philosophy, the paper highlights wisdom's practical and ideological significance, emphasizing self-awareness and the pursuit of truth over material gain. Socrates' love of wisdom is portrayed as a lifelong pursuit of knowledge, rooted in recognizing one's own ignorance. The paper concludes by drawing parallels between Western and Eastern philosophies, specifically Taoist ideas, to illustrate the cyclical nature of life and death and the shared wisdom in embracing mortality.

Journal of Education Humanities and Social SciencesVol. 45
University of Washington (US)
Openalex Percentile: Top 59%
Medieval Philosophy and Theology
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Philosophy—Love of wisdom: From the study of the nature of things, the insight of oneself, to the understanding of death — Yue Peng · Journal of Education Humanities and Social Sciences (2024) | TGRS Research Map | TGRS