SIGNS, LANGUAGE AND KNOWLEDGE IN AUGUSTINE’S DE MAGISTRO

SIGNS, LANGUAGE AND KNOWLEDGE IN AUGUSTINE’S DE MAGISTRO Abstract: In his dialogue De Magistro, Saint Augustine debates whether one human being can teach another something using language. For this purpose, he develops his semantics and a general semiotic theory. The first and minor objective of the paper is to show that Wittgenstein’s (1953) Augustinian conception of language applies to Augustine’s semantics. The second and major objective is to show that his skeptical conclusion is epistemic and derives from his strong requirements for justification. For Augustine knowledge requires acquaintance with the epistemic objects. In the case of sensible knowledge, justification consists of first-hand acquaintance; in the case of intellectual knowledge, it consists of understanding thanks to divine illumination. Keywords: Saint Augustine, Augustinian conception of language, Teaching, Significabilia.

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Publication Details

Journal
Princípios Revista de Filosofia (UFRN)
Published
2024-12-24
DOI
https://doi.org/10.21680/1983-2109.2024v31n66id35609
Primary Topic
Augustinian Studies and Theology
Type
article
Field-Weighted Citation Impact
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article

SIGNS, LANGUAGE AND KNOWLEDGE IN AUGUSTINE’S DE MAGISTRO

Martin Motloch
Princípios Revista de Filosofia (UFRN)
Augustinian Studies and Theology
article

SIGNS, LANGUAGE AND KNOWLEDGE IN AUGUSTINE’S DE MAGISTRO

Martin Motloch
article en

Abstract

SIGNS, LANGUAGE AND KNOWLEDGE IN AUGUSTINE’S DE MAGISTRO Abstract: In his dialogue De Magistro, Saint Augustine debates whether one human being can teach another something using language. For this purpose, he develops his semantics and a general semiotic theory. The first and minor objective of the paper is to show that Wittgenstein’s (1953) Augustinian conception of language applies to Augustine’s semantics. The second and major objective is to show that his skeptical conclusion is epistemic and derives from his strong requirements for justification. For Augustine knowledge requires acquaintance with the epistemic objects. In the case of sensible knowledge, justification consists of first-hand acquaintance; in the case of intellectual knowledge, it consists of understanding thanks to divine illumination. Keywords: Saint Augustine, Augustinian conception of language, Teaching, Significabilia.

Princípios Revista de Filosofia (UFRN)Vol. 31(66)
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Augustinian Studies and Theology
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